Contributions by internationally known scholars from the United States, Germany, Scotland, Spain, and Canada move beyond many of the impasses in historical Jesus research. Includes essays using social sciences, social history, and traditional historical methods.
The Social World of Jesus and the Gospels provides the reader with a set of possible scenarios for reading the New Testament: How did first-century persons think about themselves and others? Did they think Jesus was charismatic?
He points out three differences between the secret of Jesus' identity and the mystery of the kingdom: (1) in Mark, the disciples only grasp the messianic secret in 8.29, whereas the mystery has already been 'given to them in 4.11; ...
Since it is a political metaphor, what did Jesus envision as the political import of his message? Since this is tied to the political economy, how was that structured in Jesus' day?
What are They Saying about the Social Setting of the New Testament?
In this book, Cyndi Parker guides us through the intriguing drama of history that created the context of first-century Judaism.
He closes the work with suggested implications of this study in terms of doubt and rejection on the one hand and worship as well as living and witnessing to and for Jesus on the other.
So argues Craig Keener in The Historical Jesus of the Gospels.
This book demonstrates that only by knowing the world in which Jesus lived and taught can we fully understand him, his message, and the spread of the Gospel.
The Content and Setting of the Gospel Tradition integrates the texts with the literary, social, and historical context in which they were written.
For one recent and pointed critique of using second-century sources, including Thomas, for reconstructing the Jesus ... There are detractors (cf. the “camps” noted in Perrin, Thomas and Tatian, 14); at a high level of sophistication, ...