This book is all about stories. The stories that shape our identities and how those identities shape our destinies for better or worse, for good or evil, in humanizing or dehumanizing ways. Working from the Shakespearian metaphor, All the world s a stage and all the men and women merely players, Pellegrini argues that only by understanding how our storied selves develop can we acquire the tools to modify the roles they dictate for us to play on the stage in the theater of real life. The author deconstructs a wide variety of what he calls toxic, dehumanizing, death-oriented self-scripts as well as creative, humanizing, life-oriented narratives of groups as well as individuals. Following the Native American parable of two wolves engaged in mortal combat within us, one good the other evil, the fundamental premise here is that our identity determines which of our inner wolves we feed and thus, which of them will prevail. Pellegrini maintains that what s at stake in this battle between humanity s collective inner wolves, is not just the quality but the very survival of life on earth. From this perspective, as individual and group selves are humanizingly or dehumanizingly narratizedby the way we exercise our God-given free will in the choices we make, so shall life be impacted throughout the world. To advance the cause of detoxifying identities in our global society, the author presents a rationale and program for an international grass roots social movement aimed at achieving a universal sense of belongingness to a global life system. You can watch and listen to a video in which Dr. Bob Pellegrini talks about this book, and why he wrote it, by entering Identities for Life and Death in the search bar at youtube.com.]
This dissertation, "Identities and Bodies Between Life and Death: an Exploration of Techno-presence" by 譚敏義, Man-yee, County, Tam, was obtained from The University of Hong Kong (Pokfulam, Hong Kong) and...
This book explores the experiences of Muslims in the United States as they interact with the health care system during serious illness and end-of-life care.
the parallel of agency between Orpheus and Obatala—both semideity characters with the ability to descend into the land of the dead and return to life—a form of defiance of death. Such a regenerative analysis intersects with the notion ...
... published A Letter to Lord Cathcart, President of the Board of Police in Scotland, Concerning the Recovery of Persons Drowned and Seemingly Dead. Responding to an invitation from Lord Cathcart, Cullen denounces the very limited ...
Cross-culturally, the position is worse both in terms of absolute and relative poverty (Huston, 1991) and, as Duncan (1994: 23) observes, there is strong evidence for the intergenerational transmission of social status.
Smithsonian Institution Press, Washington, D.C. Larsen, Clark S. 1985 Dental Modifications and Tool Use in the Western Great Basin.American journal of Physical Anthropology 67:393-402. 1999 Bioarchaeology: I nterpretin g Behavior from ...
Attempting to provide a context for the two-spirit will blur any simple and specific definition of the experience. This is not to say that any labels dealing with sexuality ... In If You Seduce a Straight Person, Can You Make Them Gay?
Life and death belong together. The concept of identity plays an important role with regard to both oneself and the other. Identity concerns the extent to which we remain the same (idem identity), the extent to which we become more ...
Paul's very discovery of Resurrection as the polar or dialectical identity of Crucifixion is inseparable from a discovery of death as the dialectical or polar identity of life. Thereby cosmos and history pass under the eschatological ...
Kelleher, D. (1994) 'Self-help groups and medicine'. In J. Gabe, D. Kelleher and G. Williams (eds) Challenging Medicine. London: Routledge. King, M. and Watson, K. (eds) (2005) Representing Health: Discourses of Health and Illness in ...