"My folks allus belongs to the Cavins and wore their name till after 'mancipation. Pa and ma was named Freeman and Amelia Cavin and Massa Dave fotches them to Texas from Alabama, along with ma's mother, what we called Maria. "The Cavins allus thunk lots of their niggers and Grandma Maria say, 'Why shouldn't they—it was their money.' She say there was plenty Indians here when they settled this country and they bought and traded with them without killin' them, if they could. The Indians was poor folks, jus' pilfer and loaf 'round all the time. The niggers was a heap sight better off than they was, 'cause we had plenty to eat and a place to stay. "Young Massa Tom was my special massa and he still lives here. Old Man Dave seemed to think more of his niggers than anybody and we thunk lots of our white folks. My pa was leader on the farm, and there wasn't no overseer or driver. When pa whip a nigger he needn't go to Massa Dave, but pa say, 'Go you way, you nigger. Freeman didn't whip you for nothin'.' Massa Dave allus believe pa, 'cause he tells the truth. "One time a peddler come to our house and after supper he goes to see 'bout his pony. Pa done feed that pony fifteen ears of corn. The peddler tell massa his pony ain't been fed nothin', and massa git mad and say, 'Be on you way iffen you gwine 'cuse my niggers of lyin'.' "We had good quarters and plenty to eat. I 'members when I's jus' walkin' round good pa come in from the field at night and taken me out of bed and dress me and feed me and then play with me for hours. Him bein' leader, he's gone from 'fore day till after night. The old heads got out early but us young scraps slep' till eight or nine o'clock, and don't you think Massa Dave ain't comin' round to see we is fed. I 'members him like it was yest'day, comin' to the quarters with his stick and askin' us, 'Had your breakfas'?' We'd say, 'Yes, suh.' Then he'd ask if we had 'nough or wanted any more. It look like he taken a pleasure in seein' us eat. At dinner, when the field hands come in, it am the same way. He was sho' that potlicker was fill as long as the niggers want to eat. "The hands worked from sun to sun. Massa give them li'l crops and let them work them on Saturday. Then he bought the stuff and the niggers go to Jefferson and buy clothes and sech like. Lots saved money and bought freedom 'fore the war was over. "We went to church and first the white preacher preached and then he larns our cullud preachers. I seed him ordain a cullud preacher and he told him to allus be honest. When the white preacher laid his hand on him, all the niggers git to hollerin' and shoutin' and prayin' and that nigger git scart mos' to death.
Presents a collection of detailed narratives by African American writers who experienced slavery, and shows how their stories had an impact on the social history of America before emancipation.
Authentic recollections of hardship, frustration, and hope — from Mary Prince's groundbreaking account of a lone woman's tribulations and courage, to Annie Burton's eulogy of black motherhood.
-Norman R. Yetman, American Memory, Library of Congress This paperback edition of selected South Carolina narratives is reprinted in facsimile from the typewritten pages of the interviewers, just as they were originally typed.
"Published in cooperation with the Library of Congress."
Presents four narratives in which former slaves describe their experiences in captivity and portray the harsh conditions they faced in everyday life.
Slave Narratives
A reproduction of the 1930s text compiled by writers with the Works Projects Administration during the Great Depression, featuring oral histories of former slaves in which they describe their lives during slavery.
Firsthand accounts of escapes from slavery in the American South include narratives by Frederick Douglass, Sojourner Truth, and Harriet Tubman as well as lesser-known travelers of the Underground Railroad.
Includes the personal narratives of Mary Prince, "Old Elizabeth," Mattie J. Jackson, Lucy A. Delaney, Kate Drumgoold, and Annie L. Burton
Autobiographical accounts of former slaves compiled in the 1930s by the Federal Writers Project of the Works Progress Administration.