In tenth- and eleventh-century England, Anglo-Saxon Christians retained an old folk belief in elves as extremely dangerous creatures capable of harming unwary humans. To ward off the afflictions caused by these invisible beings, Christian priests modified traditional elf charms by adding liturgical chants to herbal remedies. In Popular Religion in Late Saxon England, Karen Jolly traces this cultural intermingling of Christian liturgy and indigenous Germanic customs and argues that elf charms and similar practices represent the successful Christianization of native folklore. Jolly describes a dual process of conversion in which Anglo-Saxon culture became Christianized but at the same time left its own distinct imprint on Christianity. Illuminating the creative aspects of this dynamic relationship, she identifies liturgical folk medicine as a middle ground between popular and elite, pagan and Christian, magic and miracle. Her analysis, drawing on the model of popular religion to redefine folklore and magic, reveals the richness and diversity of late Saxon Christianity.
Coming of Christianity to Anglo-Saxon England
This is the first full-length study investigating how Christian theology and religious beliefs permeated society and underpinned social values in early medieval England.
The cross pervaded the whole of Anglo-Saxon culture, in art, in sculpture, in religion, in medicine. These new essays explore its importance and significance.
“The Early Irish Stowe Missal's Destination and Function.” Early Medieval Europe 13, no. 2 (2005): 179–94. Meehan, Bernard. “Book Satchels in Medieval Scotland and Ireland.” In A Crannog of the First Millennium AD: Excavations by Jack ...
Represents an unparalleled exploration of the place of prehistoric monuments in the Anglo-Saxon psyche, and examines how Anglo-Saxon communities perceived and used these monuments during the period AD 400-1100.
... which has already been mentioned : An scyppend is ealra þinga gesewenlicra y ungesewenlicra . j we sceolon on hine gelyfan . for ban de he is soð god . an ælmihtig . se þe næfre ne ongan ne angin næfde ac he sylf is anginn .
Whitaker in The Baptismal Liturgy gives a general history of the baptismal liturgy , from the time of the early church ... pertaining to the liturgy of baptism over this period in Documents of the Baptismal Liturgy ( London , 1970 ) .
Another significant body of manuscripts comprises books for episcopal use, especially pontificals: these are examined here as a group, and their associations with specific prelates and churches considered.
In this study of Anglo-Saxon religios texts, Lees reveals how the invention of preaching transformed the early medieval church, thus the culture of medieval England.
CHAPTER FOUR The Barbarian Conversion from Paganism to Christianity * Richard Fletcher While missionaries and other church leaders intentionally focused on converting kings , they knew that the complicated process of creating a ...