The American political scene today is poisonously divided, and the vast majority of white evangelicals play a strikingly unified, powerful role in the disunion. These evangelicals raise a starkly consequential question for electoral politics: Why do they claim morality while supporting politicians who act immorally by most Christian measures? In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power. Butler reveals how evangelical racism, propelled by the benefits of whiteness, has since the nation's founding played a provocative role in severely fracturing the electorate. During the buildup to the Civil War, white evangelicals used scripture to defend slavery and nurture the Confederacy. During Reconstruction, they used it to deny the vote to newly emancipated blacks. In the twentieth century, they sided with segregationists in avidly opposing movements for racial equality and civil rights. Most recently, evangelicals supported the Tea Party, a Muslim ban, and border policies allowing family separation. White evangelicals today, cloaked in a vision of Christian patriarchy and nationhood, form a staunch voting bloc in support of white leadership. Evangelicalism's racial history festers, splits America, and needs a reckoning now.
The Legacy of White Supremacy in American Christianity Robert P. Jones. in that region . White mainline Protestants receive a more evenly distributed boost in the probability of affiliation due to racist attitudes across the Northeast ...
In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power.
Farley , Reynolds , and William H. Frey . 1994. " Changes in the Segregation of Whites from Blacks During the 1980s : Small Steps Toward a More Integrated Society " in American Sociological Review 59 : 23-45 .
Evangelicals and White Supremacy in the Civil Rights Era Jesse Curtis ... 15–44; Mulder, Shades of White Flight; Dupont, Mississippi Praying; and Quiros, God with Us. 14 On the co-construction of religion and race, see Lum and Harvey, ...
In this first major study of the church, Anthea Butler examines the religious and social lives of the women in the COGIC Women's Department from its founding in 1911 through the mid-1960s.
The Color of Compromise reveals the chilling connection between the church and racism throughout American history.
Within the domain of White Christian America, white Protestants have been locked in an internal dispute over who will carry on the family name. As the twentieth century progressed, the mainline and evangelical factions each declared ...
Courageous pastors like Dr. Roy Hulan at First Christian Church suffered for their stand on open worship. The Sunday after Medgar Evers' murder, Dr. Hulan's sermon advanced the notion of collective guilt for the tragedy, ...
Wade decision. The problem is this story simply isn’t true. Largely ambivalent about abortion until the late 1970s, evangelical leaders were first mobilized not by Roe v. Wade but by Green v.
“The idea of a Palestinian state has always been part of a vision, so long as the right of Israel to exist is respected,” Bush told reporters in the Oval Office. See “US Backs State for Palestine,” The Guardian, October 3, 2001, ...