"There is a continuing popular debate in the Western world about values, and in particular those values according to which we conduct our private lives. This debate reflects genuine confusion about our morality; it seems that we are more unsure about where right and wrong might lie than at any previous point in our history. In The Demoralization of Western Culture Ralph Fevre undertakes an ambitious exercise in social theory that attempts to produce a comprehensive explanation of these difficulties. His book is most concerned with two main ideas: the application of rationality in the wrong place, and the type of rationality that is being misapplied. He argues that the most important cause behind the demoralization of our culture lies in the popularity of a particular sort of reasoning, a sub-category of rationality called "common sense" which came to dominate our thinking during the twentieth century. One example of this kind of reasoning is the rational application of cost benefit analysis to things that have symbolic value, such as when we weigh the costs of day care versus staying home with the children. In doing so, Fevre argues, we have just applied a cost benefit analysis to our relationships with our children. Fevre writes "The way reason spreads to areas in which belief used to matter underpins demoralization ..." and he applies this notion to all aspects of our lives, from our sexual relationships to our careers. Drawing on a wide variety of existing social theory, as well as evidence from surveys, polls, journalism, and various forms of cultural commentary, Fevre's book aims to be accessible to all those with an interest in the present crisis of values. The evidence he brings together to support his argument includes information about work, art, sex, religion, political legitimacy, ecology, nationalism and advertising. Underlying his concern with accessibility lies a deeper conviction about what social science should be. Breaking free of the co.
... endorsed by Alan Millar and Duncan Pritchard ( 2012 ) and which Comesaña and McGrath ( 2015 ) attribute to McDowell.16 According to the factive attitude view , when you see that the grass is green , you come to have the proposition ...
... 143 ( 1963 ) 58 , 61 , 141 ( 1966 ) 152 Pearson , Geoffrey 8 Penal Practice in a Changing Society ( White Paper ... 165 pirate radio 148-52 Pope expressing his views on homosexuality and abortion to Edward Heath 162 pornography 10 ...
For Rand , the fact that another person is in need does not put an obligation on me to fill that need . I have no obligation to impoverish myself by helping all the poor people in the world . So anything approaching a welfare state is ...
Ethics Ed Shaw Bmp: p P
In it Kant searches for the supreme principle of morality and argues for a conception of the moral life that has made this work a continuing source of controversy and an object of reinterpretation for over two centuries.
Theōria tēs dikaiosynēs
Théorie de la justice est un livre de portée universelle, à cause, d'une part, du dialogue qu'il instaure entre deux traditions opposées - Rousseau et Kant confrontés à l'utilitarisme de Mill et de Sidgwick - et, d'autre part, de la ...
Human Genome Project with table of selected human genes (Page 402) - Chromosomes_
Firmly established as the standard text for undergraduate courses in ethics, this concise, lively book combines clear explanations of the main theories of ethics with discussions of interesting examples.
The list of common values doesn't need to stop with the three that Rachels mentions . Society would fall apart if there were no prohibition against stealing either privately held or publicly held property . Imagine what would happen ...