Americans love religious freedom. Few agree, however, about what they mean by either “religion” or “freedom.” Rather than resolve these debates, Finbarr Curtis argues that there is no such thing as religious freedom. Lacking any consistent content, religious freedom is a shifting and malleable rhetoric employed for a variety of purposes. While Americans often think of freedom as the right to be left alone, the free exercise of religion works to produce, challenge, distribute, and regulate different forms of social power. The book traces shifts in the notion of religious freedom in America from The Second Great Awakening, to the fiction of Louisa May Alcott and the films of D.W. Griffith, through William Jennings Bryan and the Scopes Trial, and up to debates over the Tea Party to illuminate how Protestants have imagined individual and national forms of identity. A chapter on Al Smith considers how the first Catholic presidential nominee of a major party challenged Protestant views about the separation of church and state. Moving later in the twentieth century, the book analyzes Malcolm X’s more sweeping rejection of Christian freedom in favor of radical forms of revolutionary change. The final chapters examine how contemporary controversies over intelligent design and the claims of corporations to exercise religion are at the forefront of efforts to shift regulatory power away from the state and toward private institutions like families, churches, and corporations. The volume argues that religious freedom is produced within competing visions of governance in a self-governing nation.
Lippmann here fully embraced what David Hollinger has called the “intellectual gospel.” See David A. Hollinger, “Justification by Verification: The Scientific Challenge to the Moral Authority of Christianity in Modern America,” in ...
Together, these essays shed new light on contemporary political discourse and reveal why illiberalism has turned to profane politics for a profane age.
Indeed, as Kevin M. Kruse's recent One Nation Under God: How Corporate America Invented Christian America wonderfully illuminates, in the 1930s corporate America “enlisted conservative clergymen” to “defeat the state power its ...
The omens of a domestic dictatorship were clear, Senator Albert Hawkes agreed. “After careful examination of the records during the past ten years, one can only conclude that there is the objective of the assumption of greater power and ...
The first book to detail the history of religion and the AIDS epidemic in the U.S., After the Wrath of God is essential reading for anyone concerned with the intersection of religion and public health.
Reynolds, Noel B., and W. Cole Durham Jr., eds. Religious Liberty in Western Thought. Grand Rapids, MI, 1996. Rose, Eliot. Cases of Conscience: Alternatives open to Recusants and Puritans under Elizabeth I and James I. New York, 1975.
Indeed, Thomas reveals that American occupiers also vehemently disagreed about the topic. By reconstructing these vibrant debates, Faking Liberties unsettles any notion of American authorship and imposition of religious freedom.
Raising important questions about secularization, religious freedom, privatization of faith, and the place of religion in public life, this book will appeal not only to readers with interests in the history of religion but also in the role ...
Beyond Religious Freedom persuasively argues that these initiatives create the very social tensions and divisions they are meant to overcome.
Stokes , Church and State , p . 395 . 71. Stokes , Church and State , p . 395 . 72. Harpers Weekly , October 1 , 1870 . 73. Jorgenson , The State and the Non - Public School , p . 112-114 . 74. Stokes , Church and State , pp . 727-728 .