Religionless Spirituality claims that neither religion nor materialistic science satisfies the ache of the human heart for meaning or significance. We have experienced wonderful progress through the advances of science. Unfortunately, our achievements in many respects have become our atrocities. Since the Enlightenment, mechanistic science has insisted that it is only through reason that we can objectively prove anything, thereby excluding all subjective experience. This is the predominant paradigm by which capitalism and materialism prevail. Modern society has almost completely adopted this model. Because of this near total embrace, the environment of the human habitat is becoming more and more threatened. Through this model we infer that infinite growth can fit into a finite world. The ego is catered to as a consequence, but our spirit grows ever more impoverished. What use is verification by the human eye if the subjective experience of sight is excluded? Science explains but tells us nothing of experience. We need a spirit of transcendence, something that lies beyond matter, to explain the human construct. This is where spirituality enters. Religion, for its own ends, has politicized spirituality and co-opted for power and control. Individually, spirituality calls us to reclaim the birthright of God's divinity alive within each of us. True spirituality calls us to look to the power within. True spirituality belongs to each individual. We must adopt a new paradigm, decontaminate ourselves from organized religion, and see our own individual divinity.
In our time of dramatic social polarization, it can provide a foundation for bridging differences. Largely unknown outside the recovery community, this book examines how this transformative program can be relevant to today.
Clyde Edward Brown clearly illustrates that the correct interpretation of the world's religious texts would lead to a different concept of religion.
required that church and state are separate , a religionless spirituality is a neat way of talking about the transcendent without violating the Constitution . Second , it is believed that a religionless spirituality solves the problem ...
One final - ' Bonhoefferian ' - question : in what way is Bonhoeffer's ' religionless Christianity ' relevant for us today ... faith by switching linguistic paradigms and pronouncing ' spirituality ' as the key word - or catch phrase ?
ActIvIty Gather information about the history and presence of the Jewish community in Australia. In light of our multifaith society, create an information leaflet/pamphlet for travellers or visitors detailing information about Judaism ...
This results in the notion of religionless spirituality, which is popular in current North American culture and is not limited to the realm of psychology. In addition to the current understanding of religionless spirituality, ...
Religionless religion thus can come from an abiding religion whose worldviews suffer plausibility problems, with resultant dissociation from religious institutions, or from religion that transcends claims for ultimacy in religious ...
This book is an interpretation of Bonhoeffer in the contemporary context. Jeffrey Pugh puts Bonhoeffer's theology in perspective by revisiting some of the themes of his life that have found abiding significance in Christian theology.
But it now faces a third possibility – religionless spirituality. Humans are clearly made for the spiritual, and the spiritual realm is part of what it is to be human. Yet, as the excesses of fundamentalism(s) show, there are dangers ...
Spirituality ultimately produces a state of mind that the poet John Keats called ' negative capability " : when a man is capable of being in uncertainties , mysteries , doubts , without any irritable reaching after fact and reason .