Invisible Genealogies: A History of Americanist Anthropology. Lincoln: University of Nebraska Press. Désveaux, Emmanuel. 2007a. Spectres de l'anthropologie: Suite nord américaine. Paris: Aux lieux-d'être (“Sciences contemporaines”). —.
Turner was a Scotsman transplanted to England, Central Africa, and, from 1964, the United States. In later life he studied pilgrimage in Mexico, Brazil, and Ireland, but he is best known for his research on the symbolism and rituals of ...
The History of Anthropology is the essential volume for scholars, undergraduates, and graduate students to enter into the history of the Americanist tradition and its legacies, alternating historicism and presentism to contextualize ...
This updated edition included the complete 1968 text plus a new introduction by Maxine Margolis, which discusses the impact of the book and highlights some of the major trends in anthropological theory since its original publication.
The second controversy took place in the late 1960s when educational psychologist Arthur Jensen ( b.1923 ) proposed that variation in intelligence quotient , or IQ , was predominantly genetic and that the measured 15 - point difference ...
Intended as an organizing framework, this book presents all theoretical viewpoints fairly, concisely, and simply.
Jensenism the label attached to the view of behavioral geneticist arthur Jensen that iQ is highly heritable and differs among human races. r-selection in certain evolutionary theories, the reproductive strategy whereby parents choose to ...
For most of the history of anthropology, our methods have talked the language of science.
Giddens, Anthony. [1967] 1987. Las nuevas reglas del método sociológico. Buenos Aires: Amorrortu. ———. 1990. Consecuencias de la modernidad. Madrid: Alianza Editorial. Gilroy, Paul. 1993. The Black Atlantic: Modernity and Double ...
Hoffman, John and Paul Graham (2006) Introduction to Political Concepts, Harlow: Pearson Education. Hofstadter, Richard (1950) 'Beard and the Constitution: The History of an Idea', American Quarterly, 2 (3) pp. 195–213.
If one were to take away the nuances that come from a step-by-step development of the idea of culture in Wittgenstein, then, he argues, culture is not given once and for all but is rather continuously made in the act of individuals ...