This collection draws together the key works of those who followed in Jonathan Edwards's theological footsteps, showing how one unique tradition shaped American theology in the eighteenth and nineteenth centuries.
This volume locates Edwards's ideas in the context of the theological and philosophical currents of his day, as well as in the pre-modern exchange of books and information during the colonial period.
After Jonathan Edwards is a collection of specially commissioned essays that track his intellectual legacies from the work of his immediate disciples that formed the New Divinity movement in colonial New England, to his impact upon European ...
This set of essays offers a fresh look at how Edwards's ideas were transmitted, received, and reworked in the different phases of the life of the New England Theology.
This book represents the history of the New England theology from 1750 to 1830, revealing a significant conflict of attitudes and ideals involved in the decline of orthodoxy and the rise of the modern spirit in religion.
The New England Theology and the Atonement: Jonathan Edwards to Edwards Amasa Park
See, for example, the Unitarian Bernard Whitman's A Discourse on Regeneration, 2d ed. (Boston: Bowles and Dearborn, 1828), which not only denied the supernatural agency of God's Spirit in regeneration, but also denied the Spirit's ...
Literature and Theology in Colonial New England
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1899 edition.
on the Prisca Theologia 582n.5 on resurrected bodies 296 on Scripture 119, 178 on the Trinity 197 on the will 314, 340, 606–7 Axtell, James 557n.30 Ayabe, John 173n.30 Azusa Street Revival 689 Bacon, Francis 43 Bad Book, the 35, 82, ...
This set of essays offers a fresh look at how Edwards's ideas were transmitted, received, and reworked in the different phases of the life of the New England Theology.