Questions regarding the orthodoxy of Dale Moody and Ralph Elliott propelled the Southern Baptist Convention (SBC) toward a re-evaluation of its doctrinal statement, the Baptist Faith and Message (BFM). The SBC adopted this document in 1925 under the leadership of E. Y. Mullins when faced by the challenge of modernism. This dissertation argues that the 1962 Committee on Baptist Faith and Message produced a document that expressed subtle shifts in Baptist theology. This shift had the effect of assuring the conservative base while allowing enough latitude in interpretation for those serving in the academy to teach more "progressive" views. After a first, introductory chapter, chapters 2 and 3 trace the historical developments leading to the formation of the Committee. Biblical inspiration and interpretation were key concerns, but as chapter 3 demonstrates, other concerns drew the attention of the Committee. Chapters 4 and 5 deal with the ever-sensitive issue of the relationship between Baptist confessionalism, soul liberty, and soul competency. Each chapter examines how Baptist confessionalism functioned in relation to these concepts. Chapter 6 examines in detail the work of the Committee itself and looks at those persons or groups who influenced the outcome of the Committee's work. Of special note are the contributions made by Wayne Ward, Leo Garrett, the religion faculty of Mercer University, and the theology faculty of Southern Seminary. Chapter 7 examines four areas where the 1963 BFM altered the confessional expression of Baptist doctrines: (1) Scripture; (2) Man; (3) Salvation; (4) The Church. Chapter 8 is the conclusion. Four appendices contain early drafts of the Committee's work.
47. Dockery, “The Crisis of Scripture in Southern Baptist Life: Reflections on the Past, Looking to the Future,” 36–53. 48. Dockery, Southern Baptist Consensus and Renewal. 49. Dockery, “Herschel H. Hobbs,” 221–22. 50.
A Four-century Study James Leo Garrett ... resisting theological liberalism , and Patterson , a graduate of Hardin - Simmons University and a Th.D. candidate at New Orleans Baptist Theological Seminary , 408 had a similar commitment .
Southern Baptists as a denomination were characterized by a commitment to basic Christian orthodoxy, ... 2000), 31–59; David S. Dockery, Southern Baptist Consensus and Renewal: A Biblical, Historical, and Theological Proposal ...
... Church as a Church of Mission against the Background of the Priesthood of All Believers.” Missio Apostolica 14 (2006): 21–27. Smith, Almer J. The Making of the 1963 Baptist Faith and Message. Eugene, OR: Wipf & Stock, 2008. Smith ...
These pages attempt to fill a missing gap. Readers will hear the Southern Baptist story from both sides. Understand from this how Southern Baptists work, think, grow, argue, and have changed over time.
The unbaptistic effect of this may be mitigated in various ways . For example , we may employ phrases such as “ teach in accordance with and not contrary to ” the document . This does not require professors to believe everything in the ...
... The Making of the Modern Identity. Cambridge, MA: Harvard University Press, 1989. Thompson, Philip E. “'As It Was in the Beginning'(?): The Myth of Changelessness in Baptist Life and Belief.” In Recycling the Past or Researching History ...
... Baptist Faith and Message statement of 1963 is a statement of basic belief , it is not a creed . Baptists are ... making committee and board appointments is essential to the process of reconciliation and peace , the committee recommends ...
... making committee and board appointments is essential to the process of reconciliation and peace , the committee recommends that the present and all future presidents of the Southern Baptist Convention , the Committee on Committees , and ...
Grand Rapids: Baker, 2000. ______. Introducing World Missions. Grand Rapids: Baker, 2004. Morris, Leon. The Gospel According to John. Grand Rapids: Eerdmans, revised 1995. neely, Alan, ed. Being Baptist Means Freedom.