God's silence during the passion is certainly a silence towards man, but in particular God was silent towards Christ in his perfect and complete humanity. It is also the silence of the Father towards the Son . . . At first sight this silence is troubling and perhaps shocking, suggesting that God is in fact absent. However, the author invites us to go beyond this first impression--and the silence turns out to be of tremendous richness, overwhelming depth, and surprising beauty. We are invited to refocus our attention and discover what the Father is saying in a completely new way. These pages sing with love for God, and our meditation of the passion narratives draws us into deep contemplation of the One they celebrate, the Crucified.
Author Luis Martinez quotes that beautiful line from the Song of Songs — “I sleep, but my heart is awake” — and confirms that with Jesus this is indeed the case: His love for you never sleeps, no matter what.
In a time when technology penetrates our lives in so many ways and materialism exerts such a powerful influence over us, Cardinal Robert Sarah presents a bold book about the strength of silence.
Sixty-six books written by forty people over nearly 2,000 years, in two languages and several different genres.
A Japanese Catholic, Endo tells the story of two 17th-century missionaries attempting to shore up the oppressed Japanese Christian movement.
In a time when technology penetrates our lives in so many ways and materialism exerts such a powerful influence over us, Cardinal Robert Sarah presents a bold book about the strength of silence.
This book is written to help and encourage those who are or were in an abusive relationship.
This book is both intensely personal and deeply theological—a book born out of his wife Sammy's fight for her life after a horrifying diagnosis.
4. Henry David Thoreau, The Writings of Henry David Thoreau, vol. VII: Journal, Vol. I (1837–46) (1906), read online, entry for 10 August 1838 [53] (eBook). 5. Thoreau, The Writings of Henry David Thoreau, entry for 10 August 1838 [66].
after silence, something that silence may prepare us for, but which the word "silence" cannot appear to express. ... Part of the problem lies, Iwould argue, with the Way itself, for it cannot be spoken of without resorting to paradox.
But as Diarmaid MacCulloch shows, there are many forms of religious silence, from contemplation and prayer to repression and evasion.