Australian feminist philosopher Val Plumwood coined the term “critical ecofeminism” to “situate humans in ecological terms and non-humans in ethical terms,” for “the two tasks are interconnected, and cannot be addressed properly in isolation from each other.” Variously using the terms “critical ecological feminism,” “critical anti-dualist ecological feminism,” and “critical ecofeminism,” Plumwood’s work developed amid a range of perspectives describing feminist intersections with ecopolitical issues—i.e., toxic production and toxic wastes, indigenous sovereignty, global economic justice, species justice, colonialism and dominant masculinity. Well over a decade before the emergence of posthumanist theory and the new materialisms, Plumwood’s critical ecofeminist framework articulates an implicit posthumanism and respect for the animacy of all earthothers, exposing the linkages among diverse forms of oppression, and providing a theoretical basis for further activist coalitions and interdisciplinary scholarship. Had Plumwood lived another ten years, she might have described her work as “Anthropocene Ecofeminism,” “Critical Material Ecofeminism,” “Posthumanist Anticolonial Ecofeminism”—all of these inflections are present in her work. Here, Critical Ecofeminism advances upon Plumwood’s intellectual, activist, and scholarly work by exploring its implications for a range of contemporary perspectives and issues--critical animal studies, plant studies, sustainability studies, environmental justice, climate change and climate justice, masculinities and sexualities. With the insights available through a critical ecofeminism, these diverse eco-justice perspectives become more robust.
This book affirms its feminist and activist roots, resists gender essentialisms, and companions the activist orientations of critical animal studies and environmental justice.
This volume introduces a variety of innovative approaches for advancing ecofeminist activism, demonstrating how words exert power in the world.
Feminist scholars and activists explore the relationships among humans, animals, and the natural environment.
Ecofeminist Literary Criticism is the first collection of its kind: a diverse anthology that explores both how ecofeminism can enrich literary criticism and how literary criticism can contribute to ecofeminist theory and activism.
Ecofeminist philosophy extends familiar feminist critiques of social isms of domination ( e.g. , sexism , racism , classism , heterosexism , ageism , anti - Semitism ) to nature ( i.e. , naturism ) . According to ecofeminists , nature ...
This new edition of Ecofeminism: Feminist Intersections with Other Animals and the Earth begins with an historical, grounding overview that situates ecofeminist theory and activism within the larger field of ecocriticism and provides a ...
This anthology situates the cultural and literary theories of ecofeminism in an interdisciplinary and global dialogue.
The Heinemann Book of African Poetry. London: Heinemann. Chitando, Anna. 2020. “Writing Mother Africa: African Women Creative Writers and the Environment.” Journal of African Languages and Literary Studies 1, no. 2 (August):61–85.
Arens, W The Man-Eating Myth: Anthropology and Anthropophagy. New York: Oxford University Press, 1979. Barer-Stein, Thelma. You Eat What You Are: A Study of Canadian Ethnic Food Traditions. Toronto: McClelland and Stewart, 1979.
This is followed by contributions from leading theorists and activists on how our emotions and embodiment can and must inform our relationships with the more than human world.