Through a fascinating discussion of religion's role in the rhetoric of American civilizing empire, The Imperial Church undertakes an exploration of how Catholic mission histories served as a useful reference for Americans narrating US settler colonialism on the North American continent and seeking to extend military, political, and cultural power around the world. Katherine D. Moran traces historical celebrations of Catholic missionary histories in the upper Midwest, Southern California, and the US colonial Philippines to demonstrate the improbable centrality of the Catholic missions to ostensibly Protestant imperial endeavors. Moran shows that, as the United States built its continental and global dominion and an empire of production and commerce in the Gilded Age and Progressive Era, Protestant and Catholic Americans began to celebrate Catholic imperial pasts. She demonstrates that American Protestants joined their Catholic compatriots in speaking with admiration about historical Catholic missionaries: the Jesuit Jacques Marquette in the Midwest, the Franciscan Junípero Serra in Southern California, and the Spanish friars in the Philippines. Comparing them favorably to the Puritans, Pilgrims, and the American Revolutionary generation, commemorators drew these missionaries into a cross-confessional pantheon of US national and imperial founding fathers. In the process, they cast Catholic missionaries as gentle and effective agents of conquest, uplift, and economic growth, arguing that they could serve as both origins and models for an American civilizing empire. The Imperial Church connects Catholic history and the history of US empire by demonstrating that the religious dimensions of American imperial rhetoric have been as cross-confessional as the imperial nation itself.
Using a contra-cultural model of social interaction, this book examines the interaction between Pagan and early Christian constructions of social order focussing on the Imperial Cult as it developed, together with shared metaphysical ...
History of the Church: The Imperial Church from Constantine to the Early Middle Ages. By Karl Baus A.o
David Frawley, a Hindu convert from Catholicism, echoed these criticisms by calling any organized effort by Christian missionaries to convert others “psychological violence,” an “ideological assault,” a form of “religious violence and ...
The chapters in this collection each treat an aspect of the relationship between early Christian art and the rituals, practices, or imagery of the Empire, and offer a new and fresh perspective on the development of Christian art in its ...
" This volume brings together studies of changing attitudes and practices in Protestant missions during the hectic decades of European imperial and territorial expansion between 1880 and 1914.
Imperial Unity and Christian Divisions: The Church, 450-680 AD
By &"the fear of freedom&" Greer means the unconscious flight from the heavy burden of individual choice an open society lays upon its members.
The first comprehensive, synoptic study of humanistic ideas of Empire in the period c.1250-1402, this volume offers a radically new interpretation of fourteenth-century political thought, and raises wide-ranging questions about the ...
... auch andere gebott, die relgion betreffent, demselben einuerleiben, vnd publicieren lassen wöllen, welches doch ihre ger in bedacht, das mann durch dergleichen mandata nit allein wenig nutz oder andacht beimgemeinen mann shaffet, ...
Moderate revision of the author's thesis (doctoral)--Fuller Theological Seminary, 2007.