Sometime before the middle of the twelfth century, an anonymous English writer composed the Leges Edwardi, a treatise purporting to contain the laws that had been in force under the Anglo-Saxon King Edward the Confessor (1042-1066), cousin of William the Conqueror. The laws were said to have been spoken to William shortly after the Conquest by "English nobles who were wise men and learned in their law," recounting "the rules of their laws and customs" for the invading Norman king. When they had finished, the king wondered whether it might not be better for all of them to live under the law of his Viking ancestors; the English, however, protested that they preferred to live by their own preconquest laws. The king acquiesced, and thus, goes the story, were the laws of King Edward the Confessor authorized. Looking through the lens of this important—if spurious—treatise, God's Peace and King's Peace offers the first ground-level view of English law during the century in which the common law was born. Bruce R. O'Brien compares the Leges Edwardi to other memorials of legal policy and practice from before and after 1066, in both Normandy and England, and advances conclusions about the treatises' reliability on specific points of law. He also shows how the Laws of Edward the Confessor, taken as a record of English law at the conquest, came to be used as authoritative evidence behind the Magna Carta that the king was under the law, and how it was eventually declared a notorious forgery by seventeenth-century antiquaries and Enlightenment historians.
It is in this context that we find mini-surveys of eleventh-century history, the succession of kings and the impact of the Conquest ... 41 B.R. O'Brien, God's Peace and King's Peace: the Laws of Edward the Confessor, Philadelphia 1999.
The 'laws and statutes' Oresme describes as convenient for a policy sound like contemporary French ordinances: those ... 365–6 (policie in the index of terms); Susan M. Babbitt, Oresme's Livre de Politiques and the France of Charles V, ...
This book provides a needed overview of the scholarship on medieval public culture and popular movements such as the Peace of God, heresy, and the crusades and illustrates how a changing sense of the populus, the importance of publics and ...
allegiance to Stephen was a pretence , is questionable . 41 But the arguments were considered worth making , to a knowledgeable audience . They must have had about them a degree of plausibility . They also encapsulated another series of ...
Sulian ap Gwien, a powerful woman warrior, joins King Urdo, the legendary lord of Caer Tanaga in order to help him unite the realm, and quickly finds herself becoming one of the King's most trusted allies. A first novel. Reprint.
Among them was Morgan ap Owain who recovered the lordship of much of Gwent in 1136.92 With this success Morgan and his brother lowerth also assumed the patronage of Goldcliff priory to which they proved generous benefactors .
The book of Genesis contains some of the most beautiful and well-known stories in the Bible: the garden, the flood, the tower of Babel, and the lives of the patriarchs. But these are more than just good stories.
The Word of God - The Word of Peace is about peace that is founded on justice, rooted in freedom, lived in charity, and spoken at personal risk. It is a book that celebrates the word of peace given us by God in the Scriptures.
(Ps. 85:10) The king of Israel is seen as God's instrument of bringing peace to God's people from enemies. But the king's peace and prosperity also join with righteousness and justice to ensure that all in the community may experience ...
Metcalf and Huntington 1991, 133–61, provide a series of instructive comparative cases (including pharaonic Egypt) of royalty and nobility participating in a system of funerary ritual with “identical religious significance,” where the ...