This book demonstrates that Luke-Acts provides its audience with a basic foundation for all of the various dimensions of Christian worship. With the arrival of Jesus, and especially his being raised from the dead by God, the preeminent locations, leadership, and times for worship move beyond the Jerusalem temple, Jewish synagogues, Sabbath, and the Jewish feasts of Passover and Pentecost to worship in and by the Christian community. As Son of God and Lord, Jesus becomes an object of true worship along with God the Father. Jesus serves as a subject for laudatory worship. Jesus teaches about prayer, engages in it, and serves as an object for supplicatory worship. Jesus not only took part in the ritual worship of being baptized by John, but as the risen and exalted Lord baptizes believers with the Holy Spirit in the sacrament of baptism. In addition, the many meal scenes throughout Luke-Acts provide numerous insights foundational for proper celebrations of the Eucharist.
"Although the focus in this book is on Luke-Acts, the models and methods presented here can be employed with insight and profit for the interpretation of other New Testament documents....
Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death.
Building on recent scholarship that argues for a second-century date for the book of Acts, Marcion and Luke-Acts explores the probable context for the authorship not only of Acts but also of the canonical Gospel of Luke.
Overstreet, R. L. 1981 Difficulties of New Testament Genealogies. Grace Theological Journal 2:303-316. Packer, J. I., Merrill C. Tenney, and William White, Jr., editors 1982 All the People and Places of the Bible.
Tannehill shows how the narrative contributes to the impact of Luke's literary whole.
A study of the relationship between the four initial chapters of Luke's Gospel and the rest of Luke-Acts has been perceived in various ways and with varying consequences.
In this widely-acclaimed study, Dr Esler makes extensive use of sociology and anthropology to examine the author of Luke Acts' theology as a response to social and political pressures upon the Christian community for whom he was writing.
Rather, the many intertextual references in strategic texts at the beginning, middle and end of Luke-Acts, and Luke's use of the texts, are allowed to dictate the 'themes' to which they relate. JSNTS 282
This study examines one significant theological theme in Luke-Acts, that of 'The plan of God'.
Jerusalem, the Temple, and the New Age in Luke-Acts