In a society of strangers, there develops what can be called crimes of mobility -- forms of criminality rare in traditional societies: bigamy, the confidence game, and blackmail, for example. What they have in common is a kind of fraudulent role-playing, which the new society makes possible. This book explores the social and legal consequences of social and geographical mobility in the United States and Great Britain from the beginning of the 19th century on. Personal identity became more fluid. Lines between classes blurred. Impostors abound.
Arguing that it is by engaging in cultural conventions that we subscribe to the process of identity-formation, the book also suggests that it is in these conventions that we see our self-sense - and its transience - best reflected.
In this book Giddens concerns himself with themes he has often been accused of unduly neglecting, including especially the psychology of self and self-identity.
This book addresses one of the least studied yet most pervasive aspects of modern life--the techniques and mechanisms by which official agencies certify individual identity.
... (e.g. attributional externalization, selective social comparisons), but it also identified possible harmful effects of such mechanisms (Crocker et al., 1998; Crocker & Quinn, 2001; Major & Crocker, 1993; Schmitt & Branscombe, 2002).
F. Hölderlin, in Hyperion, book I, second letter, speaks of a longing “Eines zu sein mit Allem, was lebt, in seliger Selbstvergessenheit wiederzukehren ins All der ...
Wahrman argues that toward the end of the 18th century there was a radical change in notions of self & personal identity - a sudden transformation that was a revolution in the understanding of selfhood & of identity categories including ...
Covering a wide array of subject areas, this book will be a valuable resource for undergraduate students taking courses in identity, sociology, psychology, cultural studies, and other related fields.
Since the publication of Mark Siderits' important book in 2003, much has changed in the field of Buddhist philosophy.
At the same time the book is an argument for the validity and indispensability of identity, properly understood. Identity was not a concept before the twentieth century because it was taken for granted.
In this important new book, Lloyd L. Lee, a citizen of the Navajo Nation and an associate professor of Native American studies, takes up and provides insight on the most essential of human questions: who are we?