Wisdom is to reject conventional wisdom about almost everything. Thus begins Robert Powell's inquiry into the nature of Totality and the unreality of all else. This small but profound book is divided into three parts. In the first, Reflections, Robert Powell comments on some of humankind's most timeless puzzles and questions: Does the body actually exist? What is man, if not that bundle of concepts and images that comes upon him at birth? The second, Interchanges, uses a dialogue format that recalls Plato's Allegory of the Cave, in which a teacher and student questioner in a modern setting discuss non-duality, consciousness, and reality. The third part, Essays, is comprised of eight essays, each only a few pages long but addressing overarching themes including consciousness, fear of death, the end of the search, and the notion of the real as unknowable. Readers will leave the book with a satisfying conclusion to a brief, luminous work that can be read again and again.
Other books by Sri Nisargadatta Maharaj: The Experience of Nothingness The Nectar of Immortality I Am That Other books by Robert Powell: The Real Is Unknowable, The Knowable Is Unreal Christian Zen: The Essential Teachings of Jesus ...
Agnosticism
Our minds have constructed their own reality that has nothing to do with the world in itself. ... unknowable, noumenal actuality underpins phenomenal reality, science says that deterministic, knowable but unreal (!) mathematical ...
Sankara thus presents us with a paradox: what is perceptible and knowable is unreal, what is imperceptible and unknowable is real. He wants us to disbelieve our senses, and believe in his postulate about Brahman.
Nobody is aware of an unreal object as other than an existent object and of an unknowable object as other than a knowable object . If the objects to be excluded are necessarily presented to our consciousness then they must be taken as ...
Philosophy of the Recent Past: An Outline of European and American Philosophy Since 1860
Quite true. Now if a man believes in the existence of beautiful things, but not of Beauty itself, ... many points of view we might examine it: that the perfectly real is perfectly knowable, and the utterly unreal is entirely unknowable?
... real is fully knowable, the fully unreal is fully unknowable (477a2-4) 1 (3) if anything both is and not is, it is in between reality and unreality (477a6-7) therefore (4) knowledge being “on” reality and ignorance “on” unreality, ...
... of opinion ' as intermediate between the perfectly real and knowable and the wholly unreal and unknowable . But the Sophist has shown that the wholly unreal ( τò лavτελãs μn ov ) cannot even be named without self - contradiction .
Dr. R. T. Gunther tells me its probable date is about 1780-1820. In 1790 C. F. Delamarche published Les usages de la Sphere et des Globes celeste et terrestre, selon les hypotheses de Ptolemee et de Copernic, accompagnees de figures ...