"For every gallon in ink that has been spilt on the trans-Atlantic slave trade and its consequences, only one every small drop has been spent on the study of the forced migration of black Africans into the Mediterranean world of Islam. From the ninth to the early twentieth century, probably as many black Africans were forcibly taken across the Sahara, up the Nile valley, and across the Red Sea, as were transported across the Atlantic in much shorter period. Yet their story has not yet been told. Slavery was a fundamental social assumption of Arab society at the rise of Islam and of the various Mediterranean societies in which Islamic culture developed. It was written into the shari'a, and was therefore considered a divinely sanctioned practice that mere human beings could not abrogate or interfere with. Black Africa was the earliest source for slaves and the last great "reservoir" to dry up; in the 640's slaves were already part of the "non-aggression pact" between the Arab conquerors of Egypt and Nubian rulers to their south, while as late as 1910 slaves were still being shipped out of Benghazi, supplied, it would seem, via as eastern Saharan route from Wadai (in Chad). By the seventeenth century blackness of skin of African origin was virtually synonymous in the Arab world with both the notion and the work 'abd (slave). Even today the word for Africans in many dialects of Arabic remains just that--'abid--"slaves." This book provides an introduction to this other" slave trade, and to the Islamic cultural context within which it took place, as well as the effects this context had on its victims."--Book cover
38 Another elaborate study of bonded populations in the Sokoto Caliphate is the one on the Bida emirate by Michael Mason, who describes how the Bida state, a unit of the Sokoto Caliphate, was established by a Fulani aristocratic family ...
This groundbreaking volume analyzes important case studies of Black political movements since the 1960s and the impact of the movements on the African-American community.
Urbanism and Poetics: The Role of Europe's Black Intellectuals in the African Digital Diaspora
12 C. Stoneman, “Structural Adjustment in Eastern and Southern Africa: The Tragedy of Development” In D. Potts and T. ... 18 C. Becker, A. Hamer, and A. Morrison, Beyond Urban Bias: African Urbanisation in an Era of Structural ...
Written by a cast of experts in the field, Slavery, Islam and Diaspora identifies the distinct cultural identity and social stratum of slaves in Islamic society and shows how Islam has been used alternately to justify enslavement, liberate ...
Cover -- Title -- Copyright -- Dedication -- Contents -- Editor and contributor biographies -- Global Africans: race, ethnicity and shifting identities -- PART I Shifting identities -- 1 Diaspora intellectuals, alienation and the production ...
"Kaalund examines the constructed and contested Christian-Jewish identities in Hebrews and 1 Peter through the lens of the 'New Negro,' a diasporic identity similarly constructed and contested during the Great Migration in the early 20th ...
Ayer Hitam : a black history of Singapore -- Desert blooms : the Dawn of Queer Singapore Theatre.
In 2013 he published The history of the Netherlands in 100 objects, a book likewise based on the Rijksmuseum collection. Tarnished Gold is part of the Country Series published by the Rijksmuseums History Department.
Focusing on areas traditionally associated with Afro-Latin American culture such as Brazil and the Caribbean basin, this innovative work also highlights places such as Rio de La Plata and Central America, where the African legacy has been ...