The mythology of "gifted land" is strong in the Park Service, but some of our greatest parks were "gifted" by people who had little if any choice in the matter. Places like the Grand Canyon's south rim and Glacier had to be bought, finagled, borrowed -- or taken by force -- when Indian occupants and owners resisted the call to contribute to the public welfare. The story of national parks and Indians is, depending on perspective, a costly triumph of the public interest, or a bitter betrayal of America's native people.In Indian Country, God's Country historian Philip Burnham traces the complex relationship between Native Americans and the national parks, relating how Indians were removed, relocated, or otherwise kept at arm's length from lands that became some of our nation's most hallowed ground. Burnham focuses on five parks: Glacier, the Badlands, Mesa Verde, the Grand Canyon, and Death Valley. Based on archival research and extensive personal visits and interviews, he examines the beginnings of the national park system and early years of the National Park Service, along with later Congressional initiatives to mainstream American Indians and expand and refurbish the parks. The final chapters visit the parks as they are today, presenting the thoughts and insights of superintendents and rangers, tribal officials and archaeologists, ranchers, community leaders, curators, and elders. Burnham reports on hard-won compromises that have given tribes more autonomy and greater cultural recognition in recent years, while highlighting stubborn conflicts that continue to mark relations between tribes and the parks.Indian Country, God's Country offers a compelling -- and until now untold -- story that illustrates the changing role of the national parks in American society, the deep ties of Native Americans to the land, and the complicated mix of commerce, tourism, and environmental preservation that characterize the parks system. Anyone interested in Native American culture and history, the history of the American West, the national park system, or environmental history will find it a fascinating and engaging work.
See Brooks, Captives and Cousins, 260. 103. DeMallie, “Early Kiowa and Comanche Treaties,” 18. 104. McCoy, History of Baptist Indian Missions, 586. Chapter 2 1. On the surge in press coverage about Indian affairs as Americans migrated ...
movements like Pāutépjè's aimed at saving Indian communities through innovation, as well as the preservation of “traditional values ... LaBarre dates the introduction of peyote around 1870. ... Butler, Across God's Frontiers, Chapter 6.
Walk Softly, this is God's Country: Sixty-six Years on the Wind River Indian Reservation : Compiled from the Letters and...
Details the adventures in the old West of Marder, a coward and racist, and of Bubba, a Black tracker, as they try to find Marder's kidnapped wife
This book addresses the impact that the U.S. military has had on Native peoples, lands, and cultures.
Charles Heaton , and a local citizen named Randall Jones , agent Farrow found himself a minority of one when Reed unexpectedly sided with Pinkley and the cattle growers . Pinkley , who shared Mather's respect for Mormons , disagreed ...
In the mid-eighteenth century, red and white Americans commenced a struggle to determine which race would be sovereign in the "Old Northwest," as the Great Lakes and Ohio Valley was...
God's Country and My People
"There's a Mr. Chips' quality to this deceptively simple story. MacKinlay Kantor has told quietly, in realistic terms, the story of one man whose influence permeate a whole Iowa town and rural area.
"This book sets into motion a new wave of ideas concerning land conservation.