At the Hardman site, on the Saline Bayou in the Ouachita River valley of Arkansas, nearly 1,000 features were uncovered: postmold outlines of structures, an encircling compound fence and other facilities, pits, hearths, and human burials. The features and midden contained saltpan and other ceramics, lithic artifcats and debris, floral and faunal remains, and human remains. Analyses show the site had at least five components, including a Mid-Ouachita phase (ca. A.D. 1400-1500) Caddoan farmstead, and a Deceiper phase (ca A.D. 1650-1700) Caddoan habitation and burial site. Occupants of the site evaporated salt from Saline Bayou water, grew maize and other crops, and used a wide array of wild resources, including large amounts of pine timber from the neighboring uplands. Skeletal remains show evidence of a previously unknown disease that may be related to saltmaking, but also show that the Hardman inhabitants had better nutrition and general health than other nearby protohistoric populations, with no evidence of disease or social disruption from contact with Europeans. Saltmaking took place at the site from before A.D. 1400 to the end of the Deceiper phase occupation. Burial practices, skeletal evidence, and information from other sites in the Ouachita and Arkansas valleys indicate salt was made for local consumption in the Mid-Ouachita phase, but became an item of trade with Arkansas valley populations by the Deceiper phase. Trade routes may have included canoe travel down the Ouachita River and up Bayou Bartholomew to the vicinity of the Quapaw communities on the Arkansas River. Saltmaking, however, was probably never more than a part-time activity among farming famillies living along Saline Bayou. The site was abandoned before permanent European settlement in the valley.
The Memoirs of Lieut. Henry Timberlake
This volume of Native myths and legends is an indispensable document in the history of North American anthropology.
... them from their lands toward the Rocky mountains ; that Tecumseh was a great general , and that nothing but his premature death defeated his grand plan ( J. Mooney The Ghost Dance Religion and the Sioux Outbreak of 1890 : p .
A Narrative of the Mission of the United Brethren Among the Delaware and Mohegan Indians, from Its Commencement, in the...
The Navajo Indians
American Indian and Alaska Native Newspapers and Periodicals, 1925-1970: 1925-1970
1971-1985. - 1986
A very similar tale was told to Hewitt only a little over a hundred years ago by Iroquois informants. Fenton emphasizes the long oral tradition of this myth, which most likely is much older than we can guess.
KAREN CLARK Seneca ( 1948 – Steamburg , New York Beadworker , also creates rattles DORIAL CLARK Tuscarora / Cayuga ( 1940– ) Beadworker , wireworker , headdress worker EDUCATION : Murial Hewitt , Clark's cousin , taught her .
... ambassadors , politicians , genwith clay - caked boots , men in buckskins , moccasins , skin- erals , and senators . ning knives in their belts , weather - beaten women in calico When Timberlake , her husband , committed suicide ...