This guide brims with intriguing sites that evoke the past and suggest the future -- the Gila Cliff Dwellings; Acoma Pueblo, the oldest continuously inhabited community in the country; and the town of Rosewell, host of the still-controversial 1947 UFO sighting.
Essays by some of the 20th century's best known writers celebrate the unique appeal of New Mexico. Famous writers tell of the fascination of New Mexico.
In colorful detail, Good Night New Mexico explores the iconic cities of Albuquerque, Las Cruces, Silver City, Taos, and Santa Fe. Young readers discover the treasures of Carlsbad Caverns, White Sands National Monument, the Gila Cliff ...
Originally published in 1992 and available now only from UNM Press, An Illustrated History of New Mexico combines more than two hundred photographs and a concise history to create an engaging, panoramic view of New Mexico's fascinating past ...
Reprint. Originally published: New York: F. Watts, 1983. 'The story of the 1980 convict uprising at the New Mexico State Penitentiary at Santa Fe...extremely well researched, with copious, detailed footnotes. Highly recommended.
"Offbeat New Mexico' is a guide for the independent traveler who wants to discover the people, places, and events that have shaped the Land of Enchantment.
As early as 1851, photographers journeyed along the arduous Santa Fe Trail on horseback and in covered wagons on a quest to capture the magnificent vistas on film.
This revision of the 1988 edition takes the reader to the opening years of the twenty-first century. What they said about the earlier edition: New Mexico covers a lot of ground. . .
This guide to New Mexico's mountains provides information such as location, elevation and relief, ecosystems, archaeology, Native American presence, mining history, ghost towns, recreation, geology, ecology, and plants and animals.
New Mexico’s twin traditions of the scientific and the supernatural meet for the first time in this long-overdue book by a journalist known for investigating the unexplained.
This volume addresses the model of the good death that settlers and friars brought with them to New Mexico, challenges to the model's application, and the eventual erosion of the ideal.