Contrary to many of the standard histories of German Idealism, the most recent research suggests that it did not grow smoothly and seamlessly from Kant's critical philosophy into Hegel's mature system, nor did it proceed without serious challenges launched from a wide variety of alternative philosophical perspectives. Probably the most sustained and trenchant assault upon this tradition came from a group of already well-established philosophers and intellectuals who referred to their project as "metacritique," a critical movement spearheaded by such luminaries as J. G. Hamann, S. Maimon, F. H. Jacobi, and J. G. Herder. Employing approaches and arguments clearly prefiguring much later critiques, like those of ordinary language philosophy, logical positivism, and even cognitive psychology, the metacritics attempted to refute the transcendental pretensions of the German idealists through a rigorous linguistic critique of idealist philosophical discourse. This linguistic challenge and its response from the idealist party also drew into its ambit such important figures of the early Romantic movement as August and Friedrich Schlegel and August Ferdinand Bernhardi.
Although this extended discussion between the early idealists and their linguistic metacritics formed an important episode of European intellectual history, neither the crucial texts nor an interpretive discussion of them have to date been available to the English-speaking student. The present work fills this important gap in our understanding of the period by offering an extensive interpretive and critical overview of the metacritical challenge and the responses to it, together with English translations of the key texts, each with its own introduction and commentary.
This outstanding collection will be useful for any class on German idealism and for providing an accurate historical context for some of the later philosophical charges leveled against this tradition.
In whichever form, Herder's encouragement seems to have been largely responsible for Hamann getting what there is of a metacritique on paper at all: Your cheering me up has again given me enough courage to think about my Metacritique on ...
Herder, Metacritique, 8:466; see also Herder, Metacritique, 8:371–375, 390. Herder takes even the Kantian question how thought might attain to objects to betray an unjustifiedly exceptionalist mode of thinking: our natural powers (here ...
12 Metaphysics and Metacritique: Hamann's Understanding of the Word of God in the Tradition of Lutheran Theology Johannes von Lüpke The concept of “metacritique,” like the term, is without doubt an invention ofJohann Georg Hamann.
Such hyperbolic accusations inadvertently make art seem more directly effective than the imaginative character of its truth or falsity permits, as if artistic disclosure is not tied to imagination. Philosophers who reflect on ...
As suits a collection of essays in social theory, this book will address a broad audience of sociologists, philosophers, social psychologists and anthropologists who are interested in contemporary social theory at the cutting edge.
This is the 'metacritical' problem of whether Kant's critical project is itself possible, a possibility that the same project has made it its mission to deny to traditional metaphysics.
analytic clarity and historiographic nuance are necessary for a truth-focused metacritique. Yet they are not sufficient. For the aim is not simply to analyze and not simply to interpret. Rather, the aim is, via both analysis and ...
This classic book by Theodor W. Adorno anticipates many of the themes that have since become common in contemporary philosophy: the critique of foundationalism, the illusions of idealism and the end of epistemology.
This book develops a grammatical method for our underlying presuppositions which can help us unravel the problem of evil.
Against Epistemology is one of his most important works.