"A groundbreaking scholarly publication, accompanying an exhibition organized by the National Museum of African Art, Smithsonian Institution, African Cosmos- Stellar Artsbrings together exceptional works of art, dating from ancient times to the present, and essays by leading scholars and contemporary artists to consider African cultural astronomy- creativity and artistic practice in Africa as it is linked to celestial bodies and atmospheric phenomena. African concepts of the universe are intensely personal, placing human beings in relation to the earth and sky, and with the sun, moon, and stars. At the core of creation myths and the foundation of moral values, celestial bodies are often accorded sacred capacities and are part of the “cosmological map” that allows humans to chart their course through life."
... the sun appears to travel (the ecliptic) will eventually each mark the Spring Equinox (or Vernal Point) at different ... professor of Ancient History at William Paterson University in New Jersey, who published a thesis in 1971 about ...
Dialogue with Simon Njami, Independent Curator Simon Njami is an independent curator, art critic, journalist, biographer, and awardwinning novelist. He is a founding editor of the art journal Revue Noire, established in 1989 as one of ...
... and • the soul. individual7 person who strives to integrate the three realms in his or her Paris's understanding of the African cosmos, as well as the way that it undergirds the moral vision of African and African American people, ...
Winner of the 2021 Los Angeles Times Book Prize in Science & Technology A Finalist for the 2022 PEN/E.O. Wilson Literary Science Writing Award A Smithsonian Magazine Best Science Book of 2021 A Symmetry Magazine Top 10 Physics Book of 2021 ...
Bali. Momentous violence transpires on our earth's surfaces. Compelled to understand the power that these horrifying actions confer upon the landscape, writerand researcher Maria Tumarkinvisited eightnotoriouslocations and coined the ...
When a person achieves oneness with the African cosmos and is reintegrated into the community, a new phenomenon is set in motion. The individual achievement of oneness anticipates a reaction in which oneness engenders twinness.
Childhood and Cosmos: The Social Psychology of the Black African Child
Onunwa (1994) further expatiates that the African cosmos can be likened to an isosceles triangle wherein God or the Supreme Being is at the top, the ancestors are at the bottom, and man is at the centre. Kanu concurs that “the primacy ...
The central difference is that Haselhurst is describing matter in terms of 'spherical waves in continuous space', rather than Einstein's field theory of matter as continuous spherical fields in space-time. The second point is that there ...
Central to the dualistic approach ofJesus's salvific nature was a whitesacred cosmos, one wherein all thatwas good and sacred was associated with whiteness, and all that wasbad and evilwas seen in blackness. Although there were periodic ...