Clastres's final, posthumous book on the affirmative role of violence in “primitive societies.”
The war machine is the motor of the social machine; the primitive social being relies entirely on war, primitive society cannot survive without war. The more war there is, the less unification there is, and the best enemy of the State is war. Primitive society is society against the State in that it is society-for-war.—from the Archeology of Violence
Anthropologist and ethnographer Pierre Clastres was a major influence on Gilles Deleuze and Félix Guattari's Anti-Oedipus, and his writings formed an essential chapter in the discipline of political anthropology. The posthumous publication in French of Archeology of Violence in 1980 gathered together Clastres's final groundbreaking essays and the opening chapters of the book he had begun before his death in 1977 at the age of 43. Elaborating upon the conclusions of such earlier works as Society Against the State, in these essays Clastres critiques his former mentor, Claude Lévi-Strauss, and devastatingly rejects the orthodoxy of Marxist anthropology and other Western interpretive models of “primitive societies.” Discarding the traditional anthropological understanding of war among South American Indians as arising from a scarcity of resources, Clastres instead identifies violence among these peoples as a deliberate means to territorial segmentation and the avoidance of a State formation. In their refusal to separate the political from the social, and in their careful control of their tribal chiefs—who are rendered weak so as to remain dependent on the communities they represent—the “savages” Clastres presents prove to be shrewd political minds who resist in advance any attempt at “globalization.”The essays in this, Clastres's final book, cover subjects ranging from ethnocide and shamanism to “primitive” power and economy, and are as vibrant and engaging as they were thirty years ago. This new edition—which includes an introduction by Eduardo Viverios de Castro—holds even more relevance for readers in today's an era of malaise and globalization.
Discusses Cuban traditions, culture, religion, media, literature, and arts.
American Indian and Alaska Native Newspapers and Periodicals, 1925-1970: 1925-1970
1971-1985. - 1986
A very similar tale was told to Hewitt only a little over a hundred years ago by Iroquois informants. Fenton emphasizes the long oral tradition of this myth, which most likely is much older than we can guess.
Joan W. Moore, Harry Pachon. cause of a more conservative foreign policy and strong anticommunism . Emigré politics is still important among large segments . At one time , there were more than 100 Cuban exile political organizations .
The Northeast culture area is an ecosystem characterized by great forests of birch , pine , oak , and other hardwood trees . A dense network of rivers and streams provided a natural highway system , along which people traveled and ...
... Elizabeth Higginbotham , Robert Jensen , and bell hooks . I owe a debt of intellectual gratitude to Jeanne H. Ballantine , Catherine White Berheide , Elizabeth Higginbotham , and Marcia Texler Segal for an xii Preface.
This bibliography, first published in 1957, provides citations to North American academic literature on Europe, Central Europe, the Balkans, the Baltic States and the former Soviet Union. Organised by discipline,...
Captain Campbell, Skagit, (c. 1850–c. 1880) Just across the border from southern British Columbia, Upper Skagit Native villages were politically and religiously centralized through the efforts of Cap- 812 tain Campbell, ...
This reprint the 1974 edition takes on added significance as it affords an opportunity to better understand the popular debate about the transmission of Jewish identity and continuity in contemporary American society.