The people of Taquile Island on the Peruvian side of beautiful Lake Titicaca, the highest navigable lake in the Americas, are renowned for the hand-woven textiles that they both wear and sell to outsiders. One thousand seven hundred Quechua-speaking peasant farmers, who depend on potatoes and the fish from the lake, host the forty thousand tourists who visit their island each year. Yet only twenty-five years ago, few tourists had even heard of Taquile. In Weaving a Future: Tourism, Cloth, and Culture on an Andean Island, Elayne Zorn documents the remarkable transformation of the isolated rocky island into a community-controlled enterprise that now provides a model for indigenous communities worldwide. Over the course of three decades and nearly two years living on Taquile Island, Zorn, who is trained in both the arts and anthropology, learned to weave from Taquilean women. She also learned how gender structures both the traditional lifestyles and the changes that tourism and transnationalism have brought. In her comprehensive and accessible study, she reveals how Taquileans used their isolation, landownership, and communal organizations to negotiate the pitfalls of globalization and modernization and even to benefit from tourism. This multi-sited ethnography set in Peru, Washington, D.C., and New York City shows why and how cloth remains central to Andean society and how the marketing of textiles provided the experience and money for Taquilean initiatives in controlling tourism. The first book about tourism in South America that centers on traditional arts as well as community control, Weaving a Future will be of great interest to anthropologists and scholars and practitioners of tourism, grassroots development, and the fiber arts.
Documents the generations of Native peoples who for twelve millennia have moved through and eventually settled along the rocky coast, rivers, lakes, valleys, and mountains of a region now known as Maine.
a 5. The Qur'an is considered by Muslims to. NOTES 1. Sadiq Kiyā , “ Nuqtaviyān yā Pasikhāniyān , ” Iran Kudeh 13 ( 1941 ) : 94 . 2. Ibid . , 93 . 3. Ibid . , 20 . 4. Ibid . , 95 . chū khurshīd . ” 108 Mystics , Monarchs , and Messiahs.
15 Mazdean cosmology envisioned a “world year” of twelve millennia corresponding with the twelve-month calendar. It divided human history into three millennia “ushered in successively by Zarathustra and the first two World Saviors.
12, 1449, and some key lines are accurately translated in Rowlandson, Women and Society, no. 44; it is also discussed in Dawn of Christian Art, 80–83, which argues that the surviving image of Septimius with Caracalla and Julia Domna is ...
Information for this section comes from Jesse D. Jennings, Glen Canyon: A Summary, UUAP, no. 81 (Salt Lake City: University of Utah Press, 1966); Jesse D. Jennings and Floyd W. Sharrock, “The Glen Canyon: A MultiDiscipline Project,” ...
First published in 1983. Routledge is an imprint of Taylor & Francis, an informa company.
... the twelve months of the year, and the twelve hours of the day and night.68 Additionally, as the French scholar of Islam Henry Corbin has pointed out, this enumeration also agrees with the twelve millennia of Zoroastrian ...
twelVe. mIllennIA. oF. humAn. hIstory. P. resent-day Winooski River, Burlington's a northern boundary is the ninety-mile-long meandering highway of flotsam, jetsam and waterfalls on its way to Lake Champlain. From there, the water moves ...
1.7.2 The twelve months 1. ... with twelve millennia corresponding with the twelve months of the calendar year ) . ... but they divided the span of known human history into three millennia ( i.e. 9000—12000 ) , ushered in successively ...
From all these data we can at least deduce that a millennerial doctrine was already known in the period in which Younger Avestan texts were composed and, although no explicit reference to the twelve millennia (but only to single ...