Dante's Inferno is often presented today in lurid 'gothic' terms as if it were no more than an entertaining demonic freak-show. Alternately, it is taken as merely a cultural and political commentary on Dante's own place and time, cast in allegorical terms. But the Inferno, and the Divine Comedy as a whole, are much more than that. The human passions, and the Mystery of Iniquity of which they are expressions, are fundamentally the same in any place and time; the Inferno presents not so much a history of sin as a catalogue of the archetypes of sin, the fundamental ways in which all of us are tempted to betray the human form. Based on the works of a number of the Greek Fathers, on the writings of several members of the Traditionalist School, notably Frithjof Schuon and Rene Guenon, and on the kind of wide personal experience of the violation of the human form that is available to anyone in these times with both the requisite discernment-rooted in love-and the courage to keep his or her eyes open, Jennifer Doane Upton has once again seen Dante's Inferno as it really is. It is the record of the struggle of the human mind, will, and emotions to discover and name, by the grace of God, the sins resident in the human soul. As both a traditional re-presentation and a contemporary revisioning of the 'examination of conscience', individual and collective, Dark Way to Paradise is at once an exegetical masterpiece and a handbook of demonology of concrete use to any true physician of the soul. In its direct application of metaphysical principles to 'infernal psychology', it is unique among Dante commentaries. And in a time like ours, when the Western Church appears to be dissolving before our eyes, to save again what Dante himself saved out of the great medieval Christian synthesis has never been so timely.
"60 years after publication, the report Towards the conversion of England continues to excite new readers.
He had certainly never heard of any such thing before , but then he had never heard of praying to God and feeling a real buzz from it before either . He decided to go with it . ' Can you do that ? ' David's faith that he should act on ...
Eugene V. Gallagher explores a series of individual cases to assess the current status of the study of conversion : Expectation and Experience : Explaining Religious Conversion ( Atlanta : Scholars Press [ Ventures in Religion 2 , ed .
The Satan-seller
The Gingerbread Man: Pat Williams--then and Now
“ Is Booker Smith a Negro ? ” “ Yeah , he thinks he's such a big man over there , even his color's changed . My momma's a beautiful black lady and my daddy's a white man . I ain't no nigger ! ” “ If your only excuse for slicing Smith is ...
Does this sound like Christianity to you? Much of Mormonism is similar to Islam. Joseph Smith compared himself to Mohammed. This is my story of how God opened my eyes to the truth of Mormonism.
Soon after its publication, the book found its way into the canon of psychology and philosophy, and has remained in print for over a century.
Thomas Chalmers was arguably the most popular Scot and influential churchman of his age.
"While the topic of conversion in Judaism has been extensively covered, no single book has explored the particular aspects of Jewish law related to life after conversion.