Alan Sell maintains that systematic and constructive theology are best understood as the product of a conversation with the biblical writers, the heritage of Christian thought and the current intellectual environment. The conversation will benefit if the voices of hinterland writers are heard as well as those of the theological and philosophical 'giants'. In this book ten hinterland theologians associated with English Dissent are introduced and their writings are discussed. Thomas Ridgley, Abraham Taylor and Samuel Chandler wrote in the wake of the Toleration Act of 1689; George Payne and Richard Alliott responded to the Enlightenment and the Evangelical Revival; D. W. Simon, T. Vincent Tymms and Walter F. Adeney took account of modern biblical criticism, and Robert S. Franks and Charles S. Duthie respectively lived through and followed the heyday of liberal theology. The study reveals both adjustments and time-lags in theology, and shows how hinterland theologians can stimulate the ongoing conversation concerning theological method, philosophico-theological relations, the Trinity, the atonement and ecumenism.
For examples of her views in this arena, see Pennington, Agnes Macphail, 46, 48-50, 58, 77-80, 131-32, 134, 140, 160-63, 197-98. See also Terry Crowley, Agnes Macphail and the Politics of Equality (Toronto: James Lorimer, 1990).
Hinterland Theology in an Ecumenical Context: Essays in Honour of Benjamin G. Smillie and Charles F. Johnston
These diverse educational contexts are all represented in this collection of papers, but the focus is upon those who taught in them: Caleb Ashworth (Daventry Academy); John Oman (Westminster [Presbyterian] College Cambridge); N. H. G. ...
THE NATURE OF FAITH Rutherford defines faith in his catechism as 'ane assurance of knowledge that Christ cam into the world ... The Nature and Function of Faith in the Theology of John Calvin (Macon, GA: Mercer University Press, 1983).
What may happen when Christians take doctrine seriously?
Accordingly, in 1654 owen was commanded by the Council of State to write a refutation of Socinianism. The result was his Vindiciae Evangelicae; or, The Mystery of the Gospel Vindicated and Socinianism Examined (1655).
Rational Dissent was a branch of Protestant religious nonconformity which emerged to prominence in England between c. 1770 and c. 1800. While small, the movement provoked fierce opposition from both Anglicans and Orthodox Dissenters.
Howe, E. The Magicians of the Golden Dawn: A Documentary History of aMagical Order,18871923 (London: Routledge &Kegan Paul, 1972). Howsam, L. Kegan Paul: A Victorian Imprint. Publishers, Books and Cultural History (London; Toronto, ...
Clements, Keith. Lovers of Discord: Twentieth Century Theological Controversies in England. london: SPCK, 1988. Cobb, John B., Jr., and david ray griffin. Process Theology: An Introductory Exposition. Belfast: Christian Journals, 1977.
250pp Alan P.F. Sell Enlightenment, Ecumenism, Evangel Theological Themes and Thinkers 1550–2000 This book consists of papers in which such interlocking topics as the Enlightenment, the problem of authority, the development of doctrine, ...