Though its coinage can be traced back to a sixteenth-century translation of Leviticus, the term “scapegoat” has enjoyed a long and varied history of both scholarly and everyday uses. While WilliamTyndale employed it to describe one of two goats chosen by lot to escape the Day of Atonement sacrifices with its life, the expression was soon far more widely used to name victims of false accusation and unwarranted punishment. As such, the scapegoat figures prominently in contemporary theories of violence, from its elevation by Frazer to a ritual category in his ethnological opus The Golden Bough to its pivotal roles in projects as seemingly at odds as Jacques Derrida’s deconstruction of Western metaphysics and René Girard’s theory of cultural origins. A copiously researched and groundbreaking investigation of the expression in such wide use today, Flesh Becomes Word follows the scapegoat from its origins in Mesopotamian ritual across centuries of typological reflection on the meaning of Jesus’ death, to its first informal uses in the pornographic and plague literature of the 1600s, and finally into the modern era, where the word takes recognizable shape in the context of the New English Quaker persecution and proto-feminist diatribe at the close of the seventeenth century. The historical circumstances of its lexical formation prove rich in implications for current theories of the scapegoat and the making of the modern world alike.
Suitable for scholars and students of British literature, this text is a collection of nine different examples of British libertine literature that appeared before 1750.
As a text for a basic Christology course this work orients the student of theology by tracing the principal developments in the New Testament and in later Church tradition, giving attention to some of the principal concerns of contemporary ...
Drawing on the work of such twentieth-century giants as Ferdinand de Saussure, Ludwig Wittgenstein, Edmund Husserl, and Gottlob Frege, Virno constructs a powerful linguistic meditation on the political challenges faced by the human species ...
Flesh Becomes Word: to 25; Pages
The homily erroneously called the Second Letter of Clement frankly states , “ It is fitting that you should think of Jesus Christ as of God . ” ıs The confrontation between Christianity and the pagan cultures of Rome and Hellenism began ...
Praise for the original volume: "...goes to the heart of the matter, for it deals with that which makes the Christian religion unique and enduring among all religions: God becoming man, a religion rooted and grounded in human history.
What is needed, says Ian A. McFarland, is a Chalcedonianism without reserve, which not only affirms the humanity and divinity of Christ but also treats them as equal in theological significance.
One is permanent, because it consists in the Word of God, which is unalterable and eternal; and the other subject to an infinity of Changes, in as much as it depends on the Word of Man, which is finite and ... 154 when flesh becomes word.
Of course, if they're wrong, the language will make its mark on them instead...in Ruthanna Emrys's stunning, dark fantasy story, The Word of Flesh and Soul.
And why are so many countries changing the meaning of words such as Female, Husband and Mother? The Flesh Made Word makes visible the invisible thread which connects a redefinition of legal marriage to transgenderism to abortion.