The African American Community in Rural New England: W. E. B. Du Bois and His Boyhood Church: W. E. B. Du Bois and His Boyhood Church (formerly published in hardcover as Sewing Circles, Dime Suppers, and W. E. B. Du Bois: A History of the Clinton A. M. E. Zion Church) is a story of a small New England church's role in the national civil rights movement. Featuring more famous figures such as Du Bois, this book also tells the story of the church's lesser known members who struggled to keep it in existence, all the while fighting for their rights in a shifting social climate. The African American Community in Rural New England is the often heroic tale of a small group of African Americans who founded and have maintained their church in a small New England town for nearly 140 years. The church is the Clinton African Methodist Episcopal Zion Church and the town is Great Barrington, Massachusetts - the hometown of the leading African American scholar and activist W. E. B. Du Bois. Du Bois attended the church as a youth and wrote about it; these writings are one source for this history. The book gives readers a broad view of the details of the church's history and recounts the story of its growth. Du Bois plays a crucial role in the national fight for social justice, of which the church was and remains an important part.
This story of slavery in New England has been little told. In this concise yet comprehensive history, Jared Ross Hardesty focuses on the individual stories of enslaved people, bringing their experiences to life.
For examples in the North, see Brown, The Life of William J. Brown; Mars, Life of James Mars; James L. Smith, Autobiography of James L. Smith; ... Marcella Holmes to Sarah Carter, Holmes Family Papers, 25 May 1860 (emphasis added).
Sewing Circles, Dime Suppers, and W.E.B. Du Bois: A History of the Clinton A.M.E. Zion Church
In Crossing the Sound Faren R. Siminoff skillfully weaves new data with sophisticated theoretical analysis to demonstrate that the development of eastern Long Island was based more on complex interactions between settlers and native peoples ...
Nancy C. Curtis,Black Heritage Sites: The North (New York: New Press, 1996), 59; officer quoted in Allen C. Guelzo, Abraham Lincoln, Redeemer President (Grand Rapids: Eerdmans, 1999),452; ... Bob Proctor,9/2002, and Noel Hall, 9/2002.
Diego and the San Francisco Bay areas, according to the Southeast Asia Resource Action Center. More locally, the 2000 U.S. Census reports that of the 241 Asians in Millshore's total population of 8,027, only 145 residents are Lao or Lao ...
In Dark Salutations, Riggins Earl examines black American's ethnocentric verbalized salutary expressions-"brotherman" and "sistergirl," for example-that dominate their ritualistic moments of social encounter.
According to the Oracle , Leek , who was a member of the Rifle Club , desired to become a general.46 Daisy Mae Nichols was one of the comparatively few African Americans in Bangor to graduate from John Bapst High School .
Drawing on a wide array of primary sources—from slaveowners' diaries to children's daybooks to racist broadsides—Joanne Pope Melish reveals not only how northern society changed but how its perceptions changed as well.
The only adults who were unnamed were “A black man,” “A black woman,” and “Silas Bruce's wife” (New Hampshire Gazette, Oct. 9, 1798, pg. 3). Siras (not Silas) Bruce was formerly enslaved and after gaining his freedom became the servant ...