What is history and how does it impact biblical interpretation and theology? Allegorizing History seeks to begin answering this question by arguing that conceptions of the past and the purpose(s) of history impact biblical interpretation and vice versa. Furthermore, it is shown how philosophy and theology inevitably affect the understandings and practice of historical writing, thereby making all history figural or allegorical. Famous for his Ecclesiastical History of the Anglo-Saxon People and biblical commentaries, the Venerable Bede is studied in dialogue with Augustine, contemporary theology, and historical theory to make this interdisciplinary argument.
CHAPTER 1 From Allegorizing to Allegorizing : A History of the Interpretation of the Parables of Jesus KLYNE R. SNODGRASS IN NO OTHER AREA of New Testament study is a history of interpretation so crucial as it is with the parables of ...
11 Yu Hua, Cries in the Drizzle, trans. Allan H. Barr (New York: Anchor Books, 2007), 196. 12 Yu Hua, Cries in the Drizzle, 268. 13 Li Hua, Contemporary Chinese Fiction by Su Tong and Yu Hua: Coming of Age in Troubled Times (Leiden: ...
231-54; and two articles of my own, “From Allegorizing to Allegorizing: A History of the Interpretation of the Parables of Jesus,” in The Challenge of Jesus' Parables (ed. Richard N. Longenecker; Grand Rapids: Eerdmans, 2000), pp.
21 Now, instead of allegorizing every detail of a parable, scholars promote a multiplicity of interpretations all bearing equal exegetical weight. Aesthetic, literary, historical, psychological, sociological, political, moralistic, ...
9 Tillyard, History Plays, 6ff. 10 Ibid., 303. This is curiously close to ... 18 Parvini, History Plays, 143ff. Cf. Tillyard, History Plays, 159. ... Furry, Allegorizing History, 66. 25 Tillyard, History Plays, esp. chapter 2.
For the new generation of religious historians from Richard Muller to Philip Benedict, “Calvinism” as such (as a corpus of dogmatic theology emanating exclusively from Calvin himself) is a dead issue. Only the history of critical ...
... the death of our Lord, elsewhere designated a sacrifice, should be called Mia-poo, ransom, and the choice of the singular instead of the plural (which is also used in the LXX.) is explained by this reference, the 1lrvxr'71/ dv'rl.
There is no real parallel between the two as historical figures , and the analogy depends upon the discovery of an ... It is arguable that Matthew's ' out of Egypt have I called my son ' also requires arbitrary allegorizing in order to ...
A more light-hearted version of this plot can be found in ''Lord Arthur's Crime,'' where the eponymous hero, a vapid society man, has his fortune told by a seer. The seer, who will turn out to have been a rival for the hand of Lord ...