First Enoch is an ancient Judean work that inaugurated the genre of apocalypse. Chapters 1–36 tell the story of the descent of angels called “Watchers” from heaven to earth to marry human women before the time of the flood, the chaos that ensued, and God’s response. They also relate the journeying of the righteous scribe Enoch through the cosmos, guided by angels. Heaven, including the place and those who dwell there (God, the angels, and Enoch), plays a central role in the narrative. But how should heaven be understood? Existing scholarship, which presupposes “Judaism” as the appropriate framework, views the Enochic heaven as reflecting the temple in Jerusalem, with God’s house replicating its architecture and the angels and Enoch functioning like priests. Yet recent research shows the Judeans constituted an ethnic group, and this view encourages a fresh examination of 1 Enoch 1–36. The actual model for heaven proves to be a king in his court surrounded by his courtiers. The major textual features are explicable in this perspective, whereas the temple-and-priests model is unconvincing. The author was a member of a nontemple, scribal group in Judea that possessed distinctive astronomical knowledge, promoted Enoch as its exemplar, and was involved in the wider sociopolitical world of their time.
... Book of Watchers to far exceed that of the one in Jerusalem , either the ... God's celestial abode . Such a view need not reflect a polemical attitude ... Court and Courtiers in the Book of the Watchers : Re - Interpreting Heaven in 1 ...
Rather than imposing a particular view of atonement upon these texts, these specialists let the texts speak for themselves so that the reader can truly understand atonement as it was variously conceived in the Hebrew Bible, the Dead Sea ...
This distinction is important, and I will return to its significance, below. II. ... For a late monarchic period date, see David Qimchi, Tehillim in Miqraot Gedolot (repr., with partial English trans. in A. J. Rosenberg, Psalms [3 vols.
Scholars who have an affinity for the historical study of the Bible have approached the letter of 1 Peter with a variety of ... 26 Jennifer T. Kaalund, Reading Hebrews and 1 Peter with the African American Great Migration: Diaspora, ...
I will then suggest that the world inside John's text knows of this social significance, and that John does not ... S. Miller, At the Intersection of Texts and Material Finds: Stepped Pools, Stone Vessels, and Ritual Purity among the ...
... Watchers is mentioned in v . 6 , and 1 En . 1 : 9 is actually quoted in vv . 14–15 . 33. For a royal court rather than the temple as a model , see Philip F. Esler , God's Court and Courtiers in the Book of the Watchers : Re ...
... court , with its kings and courtiers , than it does the Jerusalem Temple with its priesthood . Cf. Philip F. Esler , God's Court and Courtiers in the Book of the Watchers : Re - Interpreting Heaven in 1 Enoch 1–36 ( Eugene , OR : Wipf ...
the “apocalyptic shift” and the fifth great awakening Sociologists of religion in America identify four “Great ... 30 J. Hall, ed., Apocalypse Observed: Religious Movements, Social Order and Violence in North America, Europe, ...
... Gospel.” M thesis, Australian College of eology, . ———. “ e Punctuation of ... God's Rest: Eschatology and the Socio-Rhetorical Strategy of Hebrews.” TJ ... Court and Courtiers in the Book of the Watchers: Re-Interpreting Heaven in ...
Efforts to trace this legend to the Book ofGiants recovered at Qumran and attested in early Manichaean sources have ... John C. Reeves,Jewish Lore in Manichaean Cosmogony: Studies in the Book of Giants Traditions (Cincinnati: Hebrew ...