A folklorist chronicles the history and lore of witchcraft in the Keystone State from William Penn’s 17th century witch trial to 20th century occultism. As English and German settlers migrated to Pennsylvania, they brought their beliefs in magic with them from the Old World—sometimes with dangerous consequences. In 1802, for example, an Allegheny County judge helped an accused witch escape an angry mob. But Susan Mummey was not so fortunate. In 1934, she was killed in her home by a young Schuylkill County man who was convinced that she had cursed him. In other regions of the state, views on folk magic were more complex. While hex doctors were feared in the Pennsylvania German tradition, powwowers were and are revered for their abilities to heal, lift curses and find lost objects. In this revealing study, author Thomas White traces the undercurrent of witchcraft and occultism through centuries of Pennsylvania history.
Author Thomas White separates fact from fiction in the many versions of Moll Derry and recounts Western Pennsylvania's folk magic history along the way.
For almost three centuries, the "Pennsylvania Dutch"--descended from German immigrants--have practiced white magic, known in their dialect as Braucherei (from the German "brauchen," to use) or Powwowing.
In some versions of the scalp lock story, the Indian was hit and killed and Fink had to flee. For the latter shooting, he was arrested and forced to pay compensation. The more word of Mike Fink spread, the taller the tales became.
In Pennsylvania Dutch country, the remnants of one of the oldest European magical practices found in America remains: Hex, also called Hex und Speilwerk or Pow Wow.
In November 1928, in a sparsely settled area of York County, Pennsylvania, Nelson Rehmeyer, a self-proclaimed witch, was bludgeoned to death. Two days later his body was discovered and the...
The history of American witches is way weirder than you ever imagined.
Around the same time, Ed Rankin, described in the press as a “new recruit” to the gang, managed to get himself arrested. Rankin had stolen thirtytwo sheep and brought them into town for sale. He was going to use the money to go to ...
Thus, e.g., the economic argument laid out in Boyer and Nissenbaum 1974. 110. See Chapter 1 in this volume, and esp. the comment in Wax and Wax 1962, 183: ''We think of ourselves as the believers in causal law and the primitive as ...
Investigates the possible meanings of hex-sign barn decorations, both historically and at the present.
York, Pennsylvania's most famous legend is retold by a disillusioned native son-a man who is trying to restore his own imaginative powers through recasting this tale of betrayal, blackmail, and murder.