William Everett has taught in Catholic and Protestant theological schools in the United States, Germany, India, and South Africa. Out of these rich and varied experiences he lays out here in concise manner the main concepts, theories, and commitments that have emerged in his work. From his origins in Washington, DC, to his later research in Germany, India, South Africa, and Cyprus, he reflects on how his experience and life story have shaped his intellectual and religious vision. This exposition of his thought ranges from construction of frameworks for relating Christianity to the behavioral sciences to substantive engagement with concepts of covenant and constitutionalism, the oikos of work, family, and faith, and ecological and restorative justice. Moving beyond the academic, he shows us how his poetry, liturgies, historical fiction, and woodcraft also manifest many of these themes in other forms. In this exposition and interrogation of his life and work, Everett invites us into deeper reflection on the connections that constitute our own.
Selected Essays in Christian Social Ethics William Johnson Everett ... “Land Ethic or Golden Rule: Comment on 'Land Ethic Realized' by Thomas A. Heberlein. ... Making My Way in Ethics, Worship, and Wood: An Expository Memoir.
Scope: theology, philosophy, ethics of various religions and ethical systems and relevant portions of anthropology, mythology, folklore, biology, psychology, economics and sociology.
Moreover, Kant actually uses Staat to refer to a people‐group (Volk) far more often than to a governing body as such, and the normal English term for a politically unified people‐group is “nation,” not “state.” (On the close connection ...
Encyclopaedia of Religion and Ethics: Fiction- Hyksos
See, among others, Louden, “Kant's Virtue Ethics,” Barbara Herman, “Making Room for Character,” in Engstrom and Whiting, Aristotle, Kant and the ... But see Allen Wood, Kant's Moral Religion (Ithaca: Cornell University Press), pp.
The Humble Path to Ethics Gerard Mannion ... That is, for Kant, as Wood understands him, making two people happy is not necessarily better than making one person happy. The ends of reason do involve particular.
Scope: theology, philosophy, ethics of various religions and ethical systems and relevant portions of anthropology, mythology, folklore, biology, psychology, economics and sociology.
... to canonical European painters and paintings gain significance not only because they initiate fascinating aesthetic experiences that temporarily paralyse the spectator and cause moments of “sacred shock” (Walcott 2000, 8).
Adopting a unique appraoch among inroductions to Christian ethics, Kyle Fedler's Exploring Christian Ethics guides students through the moral decision-making process by providing foundational material in both ethical theory and biblical ...
Such responsibility would make no sense if the ultimate cause of evil weren't traceable to the choice of the ... citation from Kant's Religion ( 6 : 93–94 / 105-106 , cited in Wood , 1999 , 289 ) , one in which Kant certainly does claim ...