Our ancestors gathered around a fire in a circle, families gather around their kitchen tables in circles, and now we are gathering in circles as communities to solve problems. The practice draws on the ancient Native American tradition of a talking piece. Peacemaking Circles are used in neighborhoods to provide support for those harmed by crime and to decide sentences for those who commit crime, in schools to create positive classroom climates and resolve behavior problems, in the workplace to deal with conflict, and in social services to develop more organic support systems for people struggling to get their lives together. A title in The Little Books of Justice and Peacebuilding Series.
Amstutz and Mullet offer applications and models. "Discipline that restores is a process to make things as right as possible." This Little Book shows how to get there.
Peacemaking Circles, often referred to as the "bible" of Circles, lays out the inner and outer dynamics of the peacemaking Circle process. Circles are now being used in schools, families,...
“This rare jewel of practical wisdom shows us how to embody racial healing in truth and kinship.” —Ruth King, author of Mindful of Race: Transforming Racism from the Inside Out This book introduces purposeful theories, ideas, ...
Granted, the relationship is a negative one, but there is a relationship. Amstutz has been a practitioner and a teacher in the field for more than 20 years.
" How do we deal with the immediate crisis, as well as the long-term situation? What disciplines make such thinking and practices possible? This title is part of The Little Books of Justice and Peacebuilding series.
A startlingly helpful approach. A title in The Little Books of Justice and Peacebuilding Series.
What educational structures and methods are in alignment with restorative values and principles? This book introduces games as an effective and dynamic tool to teach restorative justice practices.
This is not soft-on-crime, feel-good philosophy, but rather a concrete effort to bring justice and healing to everyone involved in a crime.
This is not a soft-on-crime, feel-good philosophy, but rather a concrete effort to bring justice and healing to everyone involved in a crime.
What Parker Palmer calls a third thing or what Paolo Freire describes as problem-posing material is something that helps people address their own context by using metaphors from outside their immediate situation.