Jacob Milgrom was a man of deep faith and deep learning. As teacher and scholar he is best known for his work on ancient Israel's religion, especially its cultic expression in tabernacle and temple. His command of this subject is evident in his massive, three-volume commentary on Leviticus (Anchor Bible Commentary) and his commentary on Numbers (JPS Torah Commentary). This provides perfect background for one who seeks to instruct us on the final chapters of Ezekiel. In this volume Milgrom guides us engagingly through Ezekiel's oracle against Gog (chs. 38-39) and his final vision of Israel's physical and spiritual restoration (chs. 40-48). Regrettably Professor Milgrom did not live to see his work on Ezekiel appear in print. Given his influence on biblical scholarship far beyond his native Jewish world, it is fitting that this final form of this project be cast as an interfaith dialogue with Daniel Block, who has himself written a major two-volume commentary on Ezekiel (NICOT). This volume offers a window into how one Jewish scholar engaged with the work of a Christian scholar. It invites readers to listen in on their conversation, in the course of which they will also hear the voices of medieval Jewish rabbis, particularly R. Eliezer of Beaugency and R. Joseph Kara. While Block and Milgrom are free to disagree in their reading of particular texts, readers will find this dialogue illuminating for their own understanding of the last chapters of Ezekiel.
Millions have vanished… War has erupted around the globe… Cities have been ransacked and overrun with lawlessness… Yet this is only the beginning of the chaos that is to come.
“Ist im Alten Testament schon von Schwimmen die Rede?” Zeitschriftfür Althebräistik, 165170. Sperber, A., ed. The Bible in Aramaic. Vol. 3, The Latter Prophets according to Targum Jonathan. Leiden: Brill, 1962. Sperling,S. D. “Biblical ...
Millions have vanished… War has erupted around the globe… Cities have been ransacked and overrun with lawlessness… Yet this is only the beginning of the chaos that is to come.
Redaction-Critical Study of Ezekiel 1–7 Hei Yin Yip. 44 Milgrom, Ezekiel's Hope, 114. 45 Block, Ezekiel 25–48, 589. 46 Tuell, Ezekiel, 303; Milgrom, Ezekiel's Hope, 120; Sweeney, Reading Ezekiel, 209. 47 Tikva Frymer-Kensky, “Pollution, ...
Ezekiel's Temple Vision as a Type Drew N. Grumbles. Other Scholars A number of scholars ... Milgrom claimed a strong possibility that the prophet Ezekiel had in mind a physical manifestation. ... Milgrom, Ezekiel's Hope, 52. 31.
Perhaps the exiles are holding out hope that a successful rebellion against Babylon will force a delay in the destruction (compare Jer 27). Or perhaps they are holding out hope that other circumstances might intervene and delay the ...
Many have observed that Ezekiel lacks the basic vocabulary of grace or even divine sympathy for Israel.28 The roots ... As translated by Jacob Milgrom in Ezekiel's Hope: A Commentary on Ezekiel 38–48 (Jacob Milgrom and Daniel I. Block ...
This book provides new insights into how redactors, who may have been associated with the Zadokite priesthood, inserted a message of hope and restoration into the literary unit of Ezekiel 1-7 during the post-exile period.
Or is this merely symbolic? Why so many details? Is there any relevance to this section of the Old Testament at all? This book addresses these important questions, showing how Ezekiel's temple is more than just symbolic.