This volume provides a composite of contemporary Sufi involvement in politics using a range of approaches and disciplines. It explores the role of Sufi-related parties where they exist or are emerging. It also examines how parties that condemn Sufism have adopted aspects of Sufi organization and practice. Changes in views within the academy on politics and Sufism are discussed. Perspectives on Egypt, Pakistan, Bangladesh and Indonesia are included as are overviews of Sufism's political dimension across various regions. Contributions in the volume seek answer questions such as: Where Sufi related parties exist, what policies do they propose, and how do they differ from those of Islamist parties? How would "law" be understood? What is the relationship between secular and Sufi ideas about the role of religion in society? How do Sufi views about how to structure the state in Muslim majority space differ from alternatives? Are Sufis more likely to support democracy?
He regularly fed thousands at his palace from huge communal trays of rice and mutton and passed out clothes to the needy from his basement storerooms. He literally kept his gold and silver coins in a metal chest that was carried about ...
Governmental system in Islamic countries.
Konsep negara Islam dan matlamatnya
Islam en democratie. - Behandeling van verschillende onderwerpen rond de verhouding tussen de Islam en democratie.
This report explores the attitudes of Muslims in Britain today and the reasons why there has been a significant rise in Islamic fundamentalism amongst the younger generation
This book examines the role of Muhammad Ibn 'Abd al-Wahhab (1703-1792) and his successors in reconsolidating the religious principles of Wahhabism.
Findley's reassessment of political, economic and cultural history highlights the dialectical interaction between radical and conservative currents of change.
For the Muslim the foundation from which all discussion of government starts is the law of God, the shar?‘a.
This timely book demystifies the politics of Saudi Arabia, Kuwait, Bahrain, Qatar, United Arab Emirates, and Oman, and focuses on the new pressures that have emerged since the Gulf War.
Le Djihad est " devoir capacitaire ", autrement dit, le domaine " réservé " au peuple d'en bas, puisque c'est lui qui paye ce que Nietzsche appelait " le tribut...