This book examines the space of meeting between two religions that open up when there are honest attempts at interreligious learning. Taking Abhishiktananda and Bede Griffiths as examplars, and the meeting between Advaita Vedanta and Christianity, the nature of the theological movements within this ‹Third Space› are identified, and the resultant hybridities are assessed for their relevance to each tradition. After brief biographical sketches, the author considers how these two monks related to the Indian space and the background of colonial history, and then proceeds to use comparative theology and postcolonial theory to examine their theology. Third Space Theory provides insights into the process of hybridization that is taking place, leading to an appreciation of the importance and challenge in the modern world of Third Spaces of meeting. «Jonathan Smith provides important explorations and reflections on a ‹third space› and the contribution of a postcolonial theology to the understanding of Christianity and Hinduism. It is a fresh and new challenging work on Abhishiktananda and Bede Griffiths.» Professor Mario I. Aguilar, Director of the Centre for the Study of Religion and Politics, University of St. Andrews «This is a deeply learned and skilful exercise in interweaving resources of postcolonial theory and interreligious dialogue which highlights the multiple processes of conjunction, disjunction, opposition, and osmosis that dynamically shape the in-between domains of Hindu-Christian engagements». Dr Ankur Barua, Lecturer in Hindu Studies, Faculty of Divinity, University of Cambridge
Colonial European Christian discourses tend to separate dance from religion(s) and spirituality. This volume explores dance as "Third Space", following Homi Bhabha's postcolonial metaphor.
However , Visishta Advaita takes a different view . ... In a third place he speaks of " holy Vishnu , Highest Brahman " . ... At least from the point of Visishta Advaita , it is the Supreme Reality that becomes an avatār .
This notable volume: Provides a unique and objective look at the field of comparative theology for scholars of religion and theologians who want to understand or situate their work within the broader field Contains methodological questions ...
It is not good to feel that one's religion alone is true and all others are false. ... Some drink it at one place and call it 'jal,' others at another place and call it 'pani,' and still others at a third place and call it 'water.
Explores deep sleep (susupti), one of the three states of consciousness in Advaita Vedanta, and the major role it plays in this philosophy.
This book is a significant contribution to a sophisticated understanding of Christianity and Hinduism in relation. It presents a robust defense of comparative theology and of Hindu-Christian Studies as a necessarily theological discipline.
In the third place, Christianity teaches that man was created in the image of God. The human is divine and the divine is human. Here lies the merit of Christianity, in uplifting all human beings to their proper position.
Treatment of Third World Theologies Ambrose Mong. 3 human-being is posited in relation with his Father'. ... in other words, pure monism, Griffiths opted for a Christian advaita that is characterised by intuitive knowledge, ...
Although Advaita Vedanta and Zen Buddhism are ontologically different, this unique study shows that in the dynamics of the practice situation they are phenomenologically similar.
From idol worship to Advaita, Vaishnava, Yoga, Tantra and all other forms or practices of Hinduism, he tried them all ... it at one place and call it 'jal', others at another place and call it 'pani', and still others at a third place ...