In the period from the ninth century to the second century BCE, the peoples of four distinct regions of the civilized world created the religious and philosophical traditions that have continued to nourish humanity to the present day: Confucianism and Daoism in China, Hinduism and Buddhism in India, monotheism in Israel, and philosophical rationalism in Greece. Later generations further developed these initial insights, but we have never grown beyond them. In The Great Transformation, Karen Armstrong reveals how the sages of this pivotal era-whose ideas share the values of selflessness, empathy, and respect for others-can speak clearly and helpfully to the violence and desperation that we experience in our own times and teach us to revive the spirit of compassion that is the basis of all religious traditions.
She traces the development of the Axial Age chronologically, examining the contributions of such figures as the Buddha, Socrates, Confucius, Jeremiah, Ezekiel, the mystics of the Upanishads, Mencius, and Euripides. All of the Axial Age faiths began in principled and visceral reaction against the unprecedented violence of their time. Despite some differences of emphasis, there was a remarkable consensus in their call for an abandonment of selfishness and a spirituality of compassion. With regard to dealing with fear, despair, hatred, rage, and violence, the Axial sages gave their people and give us, Armstrong says, two important pieces of advice: that first there must be personal responsibility and self-criticism, and it must be followed by practical, effective action. In her opening and concluding chapters, Armstrong urges us to consider how these spiritualities challenge the way we are religious today.
The Great Transformation revives for its readers the most wise and sensible of ancient spiritual practices-practices that hold the possibility for healing in our own troubled times.
行走世间,唯有淡定不破:遇事不慌、遇人不躁,拥有淡定、优雅的心,你,就可以重生!——美国心灵教父戴尔 ...
信息化的社会虽然给人们带来了不少的便利,但随之而来的心理问题和知识焦虑也越来越严重。要想在高焦虑、高压力的社会生活中保持清醒和高效,我们要学会用一种简单的思维方 ...
莫內斯提爾以誠諧且具洞察力的筆觸寫下這本空前絕後的獨特史書,用獨特角度來看塑造並影響個人、群體的道德風俗、感受、廉恥、社會規範的文明進程。 ... 16 作者註:丹尼爾,康納曼,這位認知心理學與行為經濟學的專家在普林斯頓工作。這本熱情洋溢且貢獻卓越 ...
Sandler , Todd , and John T . Tschirhart . 1980 . " The Economic Theory of Clubs : An Evaluative Survey . " Journal of Economic Literature 18 : 1481 - 521 . Scheffler , Israel . 1967 . Science and Subjectivity .
Franz Overbeck war einer der gro en Denker des 19.
The definitive edition of HPB's writings in 15 extensive volumes.
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This work contains the keystone of his critical philosophy - the basis of human knowledge and truth.
E. Warren; On Aristotle's Categories, trans. S. Strange. Neoplatonic Philosophy, ed. J. Dillon and L. P. Gerson. Syrian School Iamblichus School ofAthens (closed byJustinian in 529 C.E.) Plutarch ofAthens, founder (circa 350–433 c.e.) ...
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