This addition to the St Andrews Studies series contains a wide-ranging collection of essays on all aspects of moral philosophy and its impact upon public life in the twent-first century. The book brings together ethicists from a variety of traditions interested in moral truth and its relation to religious faith. A key theme is interaction between major Catholic thinkers with philosophers from non-religious traditions. Topics include reason and religion, natural law, God and morality, anti-consequentialism, rights and virtues.
Annotation This text brings together ethicists from a variety of traditions interested in moral truth and its relation to religious faith.
This book offers a new interpretation of William James's ethical and religious thought.
Finnis gives an account of the roots of the upheaval in Roman Catholic moral theology in and after the 1960s, and points to a way forward.
This book goes a step farther: yes, propositional truth is important, but truth is more than propositional. To recognize how it is more than propositional is crucial for understanding why truth truly matters.
Chicago : Loyola University London : Darton , Longman and Todd ; New York : Press , 1985 . Herder and Herder , 1971 . Fallon , Timothy P. , and Philip Boo Riley . ReMethod in Theology . London : Darton , ligion and Culture : Essays in ...
... due to William L. Rowe, 'The Problem of Evil and Some Varieties of Atheism', American Philosophical Quarterly, 16 (1979), 335–41. 25 This term is due to Stephen J. Wykstra, 'Rowe's Noseeum Arguments from Evil', in HowardSnyder (ed.) ...
This is why it is a light that can disclose the eternal law which is also disclosed by supernatural revelation.30 Believing is an act of the intellect ( actus intellectus ) assenting to divine truth in obedience to the will moved by God ...
"Given in Rome, at St. Peter's, on 14 September ... 1998"--Page 154. Includes bibliographical references.
His belief, his faith, did not exclude reasoning, nor did his reasoning exclude faith. ... to have a sense of noble purpose, and has to be enlightened by belief in certain universal moral values, principally by truth and non-violence.
This primary good, as Cooper sees it, is maximized existence. Cooper's emphasis on existence represents a sharp departure from more traditional approaches to Rousseau, which emphasize virtue or freedom. By focusing on ontology as ...