A marvellous book which teaches us how to see. There is not a word out of place. And the author’s seriousness allows us to feel his full passion, what really matters for him… This book will provide me lasting company, and I will often look in its pages for backing for my own judgements. —Jean Starobinski When a great painter also happens to be an intelligent and cultivated one, his observations on art count a hundred times more than a critic’s or a historian’s do. A man’s knowledge of his own craft is both irreplaceable and indispensable. —Simon Leys Throughout his whole development I have never ceased to admire the acuteness of his vision and his faultless insight into the art of the past. —Samuel Beckett Avigdor Arikha was one of the most important artists of the twentieth century. He was born in Romania to German-speaking Romanian Jewish parents and spent most of his life in Paris. A talented child, he started drawing early on. During the Second World War, he was deported to a concentration camp in the Ukraine, where he drew the horrors he witnessed. These drawings saved his life. During the 1950s, he established himself in Paris and was enjoying a successful career as an abstract painter. In 1965, a Caravaggio exhibition prompted him to convert to drawing from life. He stopped using colour until 1973, when he started again to paint. He worked with a religious, almost war-like, intensity until his death. Arikha was also an erudite and passionate scholar, endowed with a deep understanding of the history of art and its techniques, well-versed in world history and fascinated by science. He wrote many essays and curated important exhibitions of masters such as Poussin, Velázquez and Ingres. In this collection of essays that he wrote between 1965 and 1994, Arikha expounds on art and artists (Mantegna, Velázquez, Poussin, David, Ingres, Degas, Matisse, and more), technique, seeing, and the state of culture in his day which, one could argue, is no more hopeful today, almost thirty years later.
This volume of specially written essays by leading philosophers investigate the nature and value of depiction and its role in our understanding of the world. They set the agenda for the philosophy of depiction.
This text is both a philosophical inquiry into the nature of depiction and a critical study of particular artists - Donatello, Rembrandt, Chardin and Hogarth.
Innovative and challenging, this book will find its primary audience with students and scholars of art, religion, physics, philosophy, and mathematics.
Anderson 1977, and Weir and ]erman 1986. 97 Constable 1978, p. 208. 98 Brown 1988, p. 42299 Gerald of Wales 1979, p. 178. For magic see Lowenthal 1978. 100 Brandenburg 1989. 101 Abou-El-Haj 1988. 102 Cited in Randall 1966, p. 5.
Jean Delville , The Idol of Perversity , 1891 , drawing . Munich , Galleria del Levante . Fig . 9.7 . Jan Toorop , La jeune génération. Khnopff, L'Art (Les caresses, Le sphinx), 1896 Delville, The Idol of Perversity, 1891.
The doctrine of the Incarnation was wellspring and catalyst for theories of images verbal, material, and spiritual. Section I, “Representing the Mystery of the Incarnation”, takes up questions about the representability of the mystery.
In God's Image and Likeness: Ancient and Modern Perspectives on the Book of Moses
This book discusses the privileging and prohibition of religious images over two and a half millennia in the West.
Italian Renaissance art is the main focus for this anthology of essays which analyse key episodes in the history of illustration from the sixteenth to the twentieth century.
... of depiction on the horseback, when there were no motorcars, fosters this meaning through a realistic depiction. On the contrary, the bus represents today. In other words, Evliya Çelebi stands for the history and the bus represents ...