Following a bloody civil war, peace consolidated slowly and sequentially in Bougainville. That sequence was of both a top-down architecture of credible commitment in a formal peace process and layer upon layer of bottom-up reconciliation. Reconciliation was based on indigenous traditions of peacemaking. It also drew on Christian traditions of reconciliation, on training in restorative justice principles and on innovation in womens’ peacebuilding. Peacekeepers opened safe spaces for reconciliation, but it was locals who shaped and owned the peace. There is much to learn from this distinctively indigenous peace architecture. It is a far cry from the norms of a ‘liberal peace’ or a ‘realist peace’. The authors describe it as a hybrid ‘restorative peace’ in which ‘mothers of the land’ and then male combatants linked arms in creative ways. A danger to Bougainville’s peace is weakness of international commitment to honour the result of a forthcoming independence referendum that is one central plank of the peace deal.
This book develops the twin concepts of restorative justice and reconciliation as frameworks for peacebuilding that contain great potential for addressing common dilemmas: peace versus justice, religious versus secular approaches, ...
This book assesses the politics of developing countries in the period since decolonisation, focusing on the ways in which states have or have not worked to the advancement of their citizens’ interests.
Syncretism between 'introduced' Christianity and local normative systems is evident in the long history of missionisation. Christianity, kastom and state forms ... 40 Akin, Colonialism, Maasina Rule, and the Origins of Malaitan Kastom.
... Reconciliation: When the wars end. London: University College London. Bell, C. (2009) 'Transitional Justice ... Architectures of Commitment, Canberra: ANU Press. Brooks, R. (2006) Atonement and Forgiveness: A new model for black ...
Chiang Mai, Thailand: KWAT. Lidauer, Michael. 2012. 'Democratic Dawn? Civil Society and Elections in Myanmar 2010–2012'. Journal of Current Southeast Asian Affairs 31 (2): 87–114. doi.org/10.1177/186810341203100204. Lwin, Ei Ei Toe.
... Reconciliation and Architectures of Commitment: Sequencing Peace in Bougainville (ANU E Press, 2010) 12, doi.org/10.22459/RAC.09.2010. 48 Ibid. 49 Braithwaite et al, Reconciliation and Architectures (n 47) 12. 52 TRAvERSING THE DIvIDE.
In 1517 , on All Hallows ' Eve , the Augustinian monk Martin Luther nailed 95 theses to the door of the castle church in Wittenberg . His preface to these debating points read : Out ... Dallen , The Reconciling Community , p . 149 . 33.
But how, exactly, do we do this? How does one reconcile? Based on her extensive consulting experiences with colleges and organizations, Rev. Dr. Brenda Salter McNeil shows us how to take the next step into unity, wholeness and justice.
Russia says the Straits remained open to civilian shipping. As a Russian sideshow, the war for separation in eastern Ukraine did not travel well for its partisans. Apart from receiving a high level of direct Russian support, ...
3 W Churchill, BrainyOuote.com, Xplore Inc, 2015, 'www.brainyduote.com/quotes/quotes/w/Winstonchus 11291.html>. ... 28 M Harris, 'Military Public Affairs in Complex Environments', Australian Army Journal, vol. 3, no. 2, pp. 137–44.