"From 1950, increasing numbers of Aboriginal and Māori women became nationally or internationally renowned. Few reached the heights of international fame accorded Evonne Goolagong or Dame Kiri Te Kanawa, and few remained household names for any length of time. But their growing numbers and visibility reflected the dramatic social, cultural and political changes taking place in Australia and New Zealand in the second half of the twentieth century. This book is the first in-depth study of media portrayals of well-known Indigenous women in Australia and New Zealand, including Goolagong, Te Kanawa, Oodgeroo Noonuccal and Dame Whina Cooper. The power of the media in shaping the lives of individuals and communities, for good or ill, is widely acknowledged. In these pages, Karen Fox examines an especially fascinating and revealing aspect of the media and its history -- how prominent Māori and Aboriginal women were depicted for the readers of popular media in the past."--Publisher's description.
In this exciting interdisciplinary collection, scholars, activists, and media producers explore the emergence of Indigenous media: forms of media expression conceptualized, produced, and created by Indigenous peoples around the globe.
As changing technologies open up additional channels of communication around the world, alternative voices are demanding to be heard. Electronic Media and Indigenous Peoples provides the first guide to the...
Indigenous Peoples Rise Up: The Global Ascendency of Social Media Activism illustrates the impact of social media in expanding the nature of Indigenous communities and social movements.
Among the most 'grotesque' of the Telegraph's errors: 'Among hunters there is no code of honour,' the article proclaims...apparently measuring Inuit hunting against aristocratic English fox hunts. 'The hunter...is merciless and ...
This book explores storytelling as an innovative means of improving understanding of Indigenous people and their histories and struggles including with the law.
Take the first words of Judith Thurman's 2015 New Yorker article, “A Loss for Words: Can a Dying Language Be Saved?”: “It is a singular fate to be the last of one's kind. That is the fate of the men and women, nearly all of them elderly ...
... Hall, Lester and Curthoys focus on the mid-nineteenth century as a critical period for the formation of connections, and sometimes surprising disconnections, around Indigenous policy and humanitarian imperial networks.
The contributors to Reverse Shots offer a unique scholarly perspective on current work in the world of Indigenous film and media.
David Unaipon told this to Elaine Treagus in 1966, cited by Bell in Ngarrindjeri Wurruwarrin, 218. Berndt et al. (1993) located miwi as part of the psychic life but Bell sees miwi as the basis of a way of knowing, as a central component ...
Te Kerikeri 1770–1850: The Meeting Pool (Wellington: Bridget Williams Books, 2007); A. Grey, Aotearoa and New Zealand: A Historical Geography (Christchurch: Canterbury University Press, 1994); D. Haines, 'In Search of the “Whaheen”: ...