Peter Sahlins’s brilliant new book reveals the remarkable and understudied “animal moment” in and around 1668 in which authors (including La Fontaine, whose Fables appeared in that year), anatomists, painters, sculptors, and especially the young Louis XIV turned their attention to nonhuman beings.
At the center of the Year of the Animal was the Royal Menagerie in the gardens of Versailles, dominated by exotic and graceful birds. In the remarkable unfolding of his original and sophisticated argument, Sahlins shows how the animal bodies of the menagerie and others (such as the dogs and lambs of the first xenotransfusion experiments) were critical to a dramatic rethinking of governance, nature, and the human.
The animals of 1668 helped to shift an entire worldview in France — what Sahlins calls Renaissance humanimalism — toward more modern expressions of Classical naturalism and mechanism. In the wake of 1668 came the debasement of animals and the strengthening of human animality, including in Descartes’s animal-machine, highly contested during the Year of the Animal.
At the same time, Louis XIV and his intellectual servants used the animals of Versailles to develop and then to transform the symbolic language of French absolutism. Louis XIV came to adopt a model of sovereignty after 1668 where his absolute authority is represented in manifold ways with the bodies of animals and justified by the bestial nature of his human subjects.
1668: The Year of the Animal in France explores and reproduces the king’s animal collections — in printed text, weaving, poetry, and engraving, all seen from a unique interdisciplinary perspective. Sahlins brings the animals of 1668 together and to life as he observes them critically in their native habitats — within the animal palace itself by Louis Le Vau, the paintings and tapestries of Charles Le Brun, the garden installations of André Le Nôtre, the literary work of Charles Perrault and the natural history of his brother Claude, the poetry of Madeleine de Scudéry, the philosophy of René Descartes, the engravings of Sébastien Leclerc, the trans_fusion experiments of Jean Denis, and others.
The author joins the non_human and human agents of 1668 — panthers and painters, swans and scientists, weasels and weavers — in a learned and sophisticated treatment that will engage scholars and students of early modern France and Europe and readers broadly interested in the subject of animals in human history.
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... and, judging by the strange new media venues, "Saturday Night Live," "Donahue," and gossip columnist Lany King's radio and television call-in shows on which 1992's Losing 245.
His stature within the party leadership would suffer a significant blow at the Cleveland convention . Although both Lodge and Coolidge came from Massachusetts , they represented very different elements in their state's Republican party ...
(英)玛丽奥特, 李菲. 疆域达到了最大,罗德岛、塞浦路斯和安纳托利亚西南岸上都是他们的地盘。迈锡尼人还将克里特文字变成了一种希腊文,翻译过来的文字显示,迈锡尼人也信仰一些古典希腊的神灵,如海神波塞冬、太阳神阿波罗和主神宙斯。
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Anna J. Cooper , A Voice from the South , 1892 Anna Julia Cooper , A Voice from the South ( Xenia , Ohio : The Aldine Printing House , 1892 ) : 134-135 , 138–140 , 142–145 . The book may be accessed from the Internet ...
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... inhabitants are greatly Exposd . to the Saviges by whome our wives and Childring are daly Cruily murdered Notwithstanding our most Humble Petitions Canot Obtain Redress- By an other act we are Taxd . which in our 398 APPENDICES .
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Supreme Court Justices ( continued ) Name * Years on Court Appointing President John Marshall Harlan William J. Brennan , Jr. Charles E. Whittaker Potter Stewart Byron R. White Arthur J. Goldberg Abe Fortas Thurgood Marshall WARREN E.