What religion do American "Christians" really believe in? Since the 4th century AD, true-to-the-Gospel Christianity has been a scarce commodity. Believers have always desired a religion more practical than the one in the Book - so much so that among politically active believers, Christianity long ago morphed into a religion more in line with the basic themes of Judaism and Islam (land, prosperity, justice, self-governance, and self-defense) than with the passive fatalism of Jesus and Paul. And since its beginnings in colonial New England, the American version of this Judeo-Islamic faith has continued to evolve, being reshaped time and again by the forces of history, national character, and even by advances in technology. "A Judeo-Islamic Nation" presents a new kind of religious criticism. Written by a scientist and nonbeliever, it presents an analysis intended not to defeat or marginalize religion, but simply to emphasize its human, evolving nature. "A Judeo-Islamic Nation" was written to stimulate a richer, more productive conversation between believers and nonbelievers, and between American Christians and Muslims. "This is a thoughtful examination of the role of religion in American public life. It shows how recent trends challenge both the traditional notion that religion is a private matter as well as the notion of a civil religion that unites everyone in the faith of Americanism." -Mark Juergensmeyer, Professor of Sociology, University of California, Santa Barbara, author of "Global Rebellion: Religious Challenges to the Secular State"
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Special emphasis is placed throughout the work on the interaction with Muslim society and the resulting acculturation that affected all aspects and all levels of Jewish life in the Empire.
Judaism and Christianity obviously share tenets, texts, and beliefs that have strongly influenced American democracy. In this ambitious book, however, K. Healan Gaston challenges the myth of a monolithic Judeo-Christian America.
However, the creation of Israel as a nation-state dissolved the historic Judeo-Islamic bond, because now the Jews came to Muslim lands as settlers claiming territorial sovereignty, and not as refugees seeking asylum.
In this controversial study, Aaron W. Hughes breaks with received opinion, which imagines two distinct religions, Judaism and Islam, interacting in the centuries immediately following the death of Muhammad in the early seventh century.
Examines the theoretical problems which developed when the modern European ideology of nationalism was adopted by Muslim societies organized into modern states. The author also assesses the differences between Islam...
In this guise the Jewish community is a part that illuminates a condition of the national whole. ... The notion that pilgrimage is situated at the intersection of Jewish and Muslim traditions has likewise been recuperated from colonial ...
Examines the treatment of non-Arab people under the rule of the Muslims and collects historical documents related to this subject
Rabinbach, Anson. “Between Messianism and Apocalypse: Benjamin, Bloch and Modern German Jewish Messianism.” New German Critique 34 (1985): 78–124. Radhakrishnan, Sarvepalli. Eastern Religion and Western Thought. Oxford, 1939.
Distinguishing itself amid the media maelstrom that has homogenized Palestinians as "terrorists," this important new work offers a complex, nuanced, and humanized depiction of a group rendered invisible despite its substantial size, now ...