Nearly a third of Americans under the age of thirty have no religious affiliation, the highest in any recorded generation. In this growing segment of "nones" are many young Atheists who have faced prejudice in their high schools and communities for standing up for their constitutional right of freedom from religion. You'll hear some of their stories in this book, whether they're protesting their school's public prayers at football games and graduations or sitting out the "under God" portion of the Pledge of Allegiance. These atheist students know their rights and have fought for them, sometimes at tremendous personal cost. Their examples serve as inspiration for all the young atheists out there who live in communities where school often feels no different from church and teachers are no different from preachers. This handbook is a resource for parents, teachers, friends, and young atheists themselves. Hemant Mehta, "The Friendly Atheist" blogger at patheos.com, discusses how to deal with teachers and administrators who promote faith in public schools, handle the peer pressure and ostracism that may come with being an outspoken atheist, and create successful student groups that encourage conversation over conversion.
There is widespread confusion about the nature of religious truth.
Here Armstrong argues that atheism has rarely been a denial of the sacred itself but has nearly always rejected a particular conception of God.
This book is based on interviews with atheist leaders and participants as well as observations and analysis of secular gatherings and media.
From two perspectives; one philosophical, one cultural, these two essays explore the religious significance of atheism.
Arguments for the existence of God have taken many different forms over the centuries: in The Non-Existence of God, Everitt considers all the arguments and examines the role that reason and knowledge play in the debate over God's existence.
At the Origins of Modern Atheism
Theology jutiiles the evil and injus~ tice permitted by its God, only by conceding to this God the right of the stronegst, that is to say, the violation of all rights, or in commanding from men a stupid devotion. . . 129 XC.
Within weeks it became the most hotly debated topic, with Dawkins himself branded as either saint or sinner for presenting his hard-hitting, impassioned rebuttal of religion of all types. His argument could hardly be more topical.
"A book for atheist parents who are seeking guidance on raising freethinkers in a Christian dominated nation."--Page 4 of cover.
Infinity and God have been close bedfellows over the recent millennia of human thought. But this is James A. Lindsay's point. These two ideas are thought, mere concepts.