Voodoo and obeah are distinct from one another, both in origin and practice, and to understand the force and influence they originally exercised over their devotees, we must disassociate them from the myriad of other forms of magic that have impinged themselves upon them. The author spent a vast amount of time in Jamaica, studying the people, seeking out practitioners and sought to extend his knowledge. He has spent nearly twenty-five years culling the works of others, gleaning the facts from the fiction. This volume is a result of his research and observations.
This brings us to Richard F. Burton of Arabian Nights fame, who, writing in 1864, more than a century and a quarter after the event, thus details the debacle of the over-trustful devotees of the serpent-god at Whydah.
Just as fetishism was for a long time accepted as a generic term covering all that was nefarious in the customs of the West African tribes, so in the popular mind today, Voodoo and Obeah are interchangeable and signify alike whatever is ...
Just as fetishism was for a long time accepted as a generic term covering all that was nefarious in the customs of the West African tribes, so in the popular mind today, Voodoo and Obeah are interchangeable and signify alike whatever is ...
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.
Psychic Phenomena of Jamaica
James Walvin , England , Slaves and Freedom , 1776-1838 ( Jackson : University Press of Mississippi , 1986 ) , 115 . 21. Roger Anstey , The Atlantic Slave Trade and British Abolition 1760-1810 ( London : Macmillan , 1975 ) ...
Joseph J. Williams, in Voodoos and Obeahs: Phases of West India Witchcraft (New York: ams Press, 1970), 114–16, quotes the Popo woman story directly from the original parliamentary inquiry, as well as quoting extensively from Edwards ...
This second edition updates the scholarship on the religions themselves and also expands the regional considerations of the Diaspora to the U. S. Latino community who are influenced by Creole spiritual practices.