The Pseudo-Clementines are best known for preserving early Jewish Christian traditions, but have not been appreciated as a resource for understanding the struggles over identity and orthodoxy among fourth-century Christians, Jews, and pagans. Using the work of sociologist Pierre Bourdieu, Nicole Kelley analyzes the rhetorical strategies employed by the Recognitions . These strategies discredit the knowledge of philosophers and astrologers, and establish Peter and Clement as the exclusive stewards of prophetic knowledge, which has been handed down to them by Jesus. This analysis reveals that the Pseudo-Clementine Recognitions is not a jumbled collection of earlier source materials, as previous interpreters have thought, but a coherent narrative concerned primarily with epistemological issues. The author understands the Recognitions as a reflection of complex rivalries between several types of Christian and non-Christian groups such as that found in fourth-century Antioch or Edessa.
... knowledge of God” is described in terms similar to the smoke—filled—house passage we saw. Here, however, knowledge ... Authority in the Pseudo— Clementines: Situating the Recognitions in Fourth—Century Syria (Tiibingen: Mohr Siebeck ...
14 On the language of “diversity” and what hides and conveys, see Karen King, “Factions, Variety, Diversity, Multiplicity: Representing Early Christian Differences for the 21st Century,” MTSR 23 (2011): 216–37, as well as my discussion ...
... paulinishen Sexualethik in ihrem Verhaltnis zur Sexualethik des Friihjudentums,” in Neues Testament und Ethik: F iir Rudolf Schnackenburg, ed. Helmut Merklein (Freiberg, 1989), 271—298; Joseph Jensen, “Does Porneia Mean Fornication?
Forgery and Counter-forgery: The Use of Literary Deceit in Early Christian Polemics is the first major contemporary work on forgery in early Christian literature. It examines the motivation and function behind Christian literary forgeries.
... Pseudo - Clementines : Texts , Dates , Places , Authors and Magic , " in The Pseudo- Clementines I : Homilies ( ed ... Clementines , " paper presented at Christian Apocryphal Texts for the New Millennium , University of Ottawa ...
... Clementines as Jewish-Christian literature, see F. Stanley Jones, An Ancient Jewish Christian Source on the History of Christianity: PseudoClementine Recognitions 1.27-71 (SBLTT, 37; Atlanta ... Knowledge of Thoughts in Ancient Context 47.
Whether you are a scholar looking to familiarize yourself with a new corpus of texts or a novice seeking to undertake a serious contextualized study of the New Testament, this is an ideal reference work for you.
This and following translations of Servetus' Tenth Letter are from Hoffman and Hillar, Thirty Letters, 47–49. Servetus, Christianismi restit., 605; Hoffman and Hillar, Thirty Letters, 48. Servetus' biblical allusions are to the ...
... pseudoklementinischen Rekognitionen: Studien zur literarischen Form des spätantiken Romans (TU 145; Berlin: Akademie Verlag, 2000); D. Côté, Le Thème de l'opposition entre Pierre et Simon dans les Pseudo-Clémentines (CollÉAug, série ...
... Pseudo-Clementine Novel.” Apocrypha 12 (2001), 53–78. Jones, F. Stanley. “Clement of Rome and the Pseudo-Clementines ... Knowledge and Religious Authority in the PseudoClementines: Situating the Recognitions in Fourth-Century Syria ...