In this work, Jan N. Bremmer aims to bring together the worlds of early Christianity and those of ancient history and classical literature - worlds that still all too rarely interlock. Contextualising the life and literature of the early Christians in their Greco-Roman environment, he focusses on four areas. A first section looks at more general aspects of early Christianity: the name of the Christians, their religious and social capital, prophecy and the place of widows and upper-class women in the Christian movement. Second, the chronology and place of composition of the early apocryphal Acts of the Apostles and Pseudo-Clementines are newly determined by paying close attention to their doctrinal contents, but also, innovatively, to their onomastics and social vocabulary. The author also analyses the frequent use of magic in the Acts and explains the prominence of women by comparing the Acts to the Greek novel. Third, an investigation into the theme of the tours of hell suggests a new chronological order, shows that the Christian tours were indebted to both Greek and Jewish models, and illustrates that in the course of time the genre dropped a large part of its Jewish heritage. The fourth and final section concentrates on the most famous and intriguing report of an ancient martyrdom: the Passion of Perpetua. It pays special attention to the motivation and visions of Perpetua, which are analyzed not by taking recourse to modern theories such as psychoanalysis, but by looking to the world in which Perpetua lived, both Christian and pagan. It is only by seeing the early Christians in their ancient world that we might begin to understand them and their emerging communities. (Publisher's description).
In this work, Jan N. Bremmer aims to bring together the worlds of early Christianity and those of ancient history and classical literature - worlds that still all too rarely interlock.
A poignant exercise in the reading of objects, this book takes up familiar words and images and reveals the remarkable—and surprising—lives they ‘lived’ in ancient Egyptian Christian practice."—Dylan M. Burns, author of Apocalypse ...
... successfully bursting the fetters of Catholicism”; Pfleiderer, Influence, p. 273. * Ernst Käsemann, “The theological problem presented by the motif of the body of Christ,” in Perspectives on Paul, trans. Margaret Kohl (London: SCM, ...
... Mosaics of Time: The Latin Chronicle Traditions from the First Century BC to the Sixth Century AD Volume I: A Historical Introduction to the Chronicle Genre from Its Origins to the High Middle Ages (Turnhout, 2013) P. Burke, 'History as ...
... Religious Entrepreneurs and Innovators in the Roman Empire. Edited by R. L. Gordon, G. Petridou and J. Rüpke (Berlin; Boston): 49–78. (2017). 'Man, Magic, and Martyrdom in the Acts of Andrew'. Maidens, Magic and Martyrs in Early ...
This book will interest teachers and students of New Testament studies from around the world of any denomination, and readers of early Christianity and Patristics.
For the epigraphical evidence, see R.S. →Kraemer, “On the Meaning of the Term 'Jew' in Greco-Roman Inscriptions,” HThR 81 (1989): 35 – 53; M.H. →Williams, Jews in a Graeco-Roman Environment, WUNT 312 (Tübingen: Mohr Siebeck, 2013), ...
... Maidens, Magic and Martyrs in Early Christianity (Tübingen: Mohr Siebeck, 2017) 349 – 454 (studies on the Passio Perpetuae); 'The Apocalypse of Peter as the First Christian Martyr Text: its Date, Provenance and Relationship with 2 Peter ...
It did this by claiming to represent both temples and simultaneously anticipating the eschatological temple.“ 38 S.o. Abschnitt 2 („Sühne für das Land“). 39 David als Dichter und Beter ist wohl vertraut, siehe den Titel des Buches von ...
... Early Christianity, Cambridge, MA 2006. Bremmer, Jan N., Maidens, Magic and Martyrs in Early Christianity, Tübingen 2017. Brown, Peter, “Sorcery, Demons, and the Rise of Christianity from Late Antiquity into the Middle Age”, in: Witchcraft ...