This work claims that Musaylima served as a prophet for his own people in Yamama in more or less the same way as the Prophet Muḥammad in Mecca and Medina. However, unlike Islam, Musaylima's religious movement did not survive. Here, a complete story of Musaylima - his claim of prophethood, qur'ān (reading), religious activities, followers, opponents, and defeat - is reconstructed. A critical reading of the sources that contain the accounts of Musaylima is performed. Additionally, this study reveals that the remaining fragments of Musaylima's qur'ān bear substantial similarities to the early Meccan verses of the Qur'ān - in terms of diction, style, and pattern.
To formulate the findings of this study, there was more than one prophet in the sixth-seventh century of the Arabian peninsula, as Umayya b. Abī Ṣalt, Abū 'Āmir, Tulayḥa, Sajaḥ, Aswad, and Musaylima claimed prophethood. There was more than one qur'ān, as Musaylima also revealed his own qur'ān. It is possible that other prophets also did so. There was more than one mosque (masjid), since the followers of Abū 'Āmir established their own, as did those of Abū Qays. So did the followers of Musaylima. There was more than one Abrahamic Ḥanīf monotheistic movement in the Ḥijaz and around the region, as some figures assumed the same mission.
本书将中原地区城市伊斯兰教作为研究对象,以具有中原地区城市典型特点的郑州、开封、洛阳为例,从中原地区伊斯兰教的历史、清真寺的功能及其演变、中原地区城市清真寺的经济活动、经堂教育的时代性变化、伊斯兰教职业群体及其文化传承的“卧尔兹”研究、伊斯兰教的发展与和谐社会的创建等方面,通过对历史文献的考证、实地调查研究以及综合分析和归纳推理等方法对中原地区伊斯兰教进行了初步的全面研究,指出了目前面临的困难和问题,提出了解决这些困难和问题的路径,为中原地区伊斯兰教的和谐发展提出了一些宏观对策。
本书收录作者涉猎危机和其解决方案内容的文章,内容涵盖了从金融到经济危机,从全球化到网络时代,从生态环境和气候危机到自然灾害,从个人婚姻到家庭幸福的危机,从恐怖主义到战争,从科学对世界在宏观和微观世界的探索到生命意义的追寻等各个方面.
The Meaning of the Glorious Qur'an: Text and Explanatory Translation
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